Human dignity is the source of all human rights, which, since 1945, have expanded into an international human rights treaty regime, many aspects of which have become customary international law.

As all human rights derive from human dignity, it is important to recognize that human dignity is not a product of positivism but an expression of natural law and human rationality. Although an abstract concept, human dignity has engendered concrete norms of human rights, a practical mode d’emploi strengthened by enforcement mechanisms.

To affirm that humans thrive in many different ways is not to deny that there are universal human values. Nor is it to reject the claim that there should be universal human rights. It is to deny that universal values can only be fully realized in a universal regime. Human rights can be respected in a variety of regimes, liberal and otherwise. Universal human rights are not an ideal constitution for a single regime throughout the world, but a set of minimum standards for peaceful coexistence among regimes that will always remain different.

The right to dignity is a fundamental and inalienable human right. Even in situations where human life may be sacrificed, such as in war, no one has the right to be deprived of their dignity, their right to self-preservation, or their right to maintain their sovereignty.

In one form or the other, the quest for human dignity has proved to be one of the most propulsive elements for wars, civil strife and willing sacrifice. Yet the entitlement to dignity, enshrined among the 'human rights', does not aspire to being the most self-evident, essential need for human survival, such as food, or physical health.

The ideology underpinning the Universal Declaration of Human Rights, UDHR, is a simple yet, profound one which proclaims that all human beings are born free and equal with dignity and rights.

Human rights include the rights of all, not only man, but woman, not only white but black; wherever there is a being called human, his rights are as full and expressive as his existence, and ought to be without limits or distinction of sex, country, or color…and only ignorance, superstition, and tyranny — both the basis and the influence of the Bible - deprive him of it.

Universal human dignity, that unites our country.

We share a belief in the dignity and equality of every human being; that our daughters deserve the same opportunities as our sons; that our gay and lesbian brothers and sisters must be treated equally under the law; that our societies are strengthened and not weakened by diversity. And we stand up for universal human rights, not only in America and in Europe, but beyond, because we believe that when these rights are respected, nations are more successful and our world is safer and more just.

The idea of universal human dignity ultimately comes out of Christianity... the view that all human beings are equal in the sight of God because they have the capacity for moral choice. As Western thought developed in the 17th-18th centuries, this took on a secular form under thinkers like Jean-Jacques Rousseau or Immanuel Kant or Georg Hegel, who argued that human equality is... based on human autonomy.

We believe that the right to subsistence and development is the most basic of all human rights. In particular, amid the epidemic situation, the right to life is the most important of all human rights.

The fundamental rights of [humanity] are, first: the right of habitation; second, the right to move freely; third, the right to the soil and subsoil, and to the use of it; fourth, the right of freedom of labor and of exchange; fifth, the right to justice; sixth, the right to live within a natural national organization; and seventh, the right to education.

You have the power to remind us all that human dignity is not just a universal aspiration, but a human right.

Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.