In the history of thought... objectivity was sometimes on the side of one man against the rest of humankind. For example, in Copernicus' time the obj… - Alexander Bogdanov

It seemed to me that in your arms I felt your entire youthful world. Its despotism, its egoism, its desperate thirst for happiness—all of this was in your caresses. Your love is like murder. But – I love you, Lenni.

The experience and ideas of contemporary science lead us to the only integral, the only monistic understanding of the universe. It appears before us as an inŽ nitely unfolding fabric of all types of forms and levels of organization, from the unknown elements of ether to human collectives and star systems. All these forms, in their interlacement and mutual struggle, in their constant changes, create the universal organizational process, inŽ nitely split in its parts, but continuous and unbroken in its whole.

The world of experience, both physical and psychic, is entirely composed of elements - spatial, tactile, accoustical, thermal, etc. Combinations of these elements make up different "phenomena", both psychic and physical. If the law of causality, inferred for all these phenomena - i.e. for the world of elements connected by various relations - is applicable to "things in themselves" serving as an immediate link between "phenomena" and "things", it is clear that "phenomena" and "things in themselves" are of the same nature. "Things in themselves" would then represent a direct continuation of the world of empirical elements and in fact would be only combinations of elements.