The world of experience, both physical and psychic, is entirely composed of elements - spatial, tactile, accoustical, thermal, etc. Combinations of t… - Alexander Bogdanov
" "The world of experience, both physical and psychic, is entirely composed of elements - spatial, tactile, accoustical, thermal, etc. Combinations of these elements make up different "phenomena", both psychic and physical. If the law of causality, inferred for all these phenomena - i.e. for the world of elements connected by various relations - is applicable to "things in themselves" serving as an immediate link between "phenomena" and "things", it is clear that "phenomena" and "things in themselves" are of the same nature. "Things in themselves" would then represent a direct continuation of the world of empirical elements and in fact would be only combinations of elements.
About Alexander Bogdanov
Alexander Aleksandrovich Bogdanov (22 August 1873 – 7 April 1928) was a Russian Empire and Soviet physician, philosopher, science fiction writer, and revolutionary of Belarusian ethnicity.
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Additional quotes by Alexander Bogdanov
must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further, it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objectives of tektology are basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all other sciences, and of all human experience giving rise to these sciences, but only from the aspect of method: that is, it is interested only in the mode of organization of this subject matter.
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In the history of thought... objectivity was sometimes on the side of one man against the rest of humankind. For example, in Copernicus' time the objective astronomical reality existed only for him, while hundreds of millions of people were mistaken in this regard... Copernicus alone embraced the accumulated astronomical experience up to that time in its entirety and was able to organize it harmoniously with the methods which corresponded to the level achieved by the collective efforts of humankind; other people possessed only parts and fragments of this experience, so that it remained unorganized in all its fullness.