An Angel can illuminate the thought and mind of man by strengthening the power of vision and by bringing within his reach some truth which the Angel … - Thomas Aquinas

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An Angel can illuminate the thought and mind of man by strengthening the power of vision and by bringing within his reach some truth which the Angel himself contemplates.

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About Thomas Aquinas

Saint Thomas Aquinas (c. 1225 – 7 March 1274) was an Italian Dominican friar, philosopher, Catholic priest, and Doctor of the Church. An immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, he is also known within the latter as the Doctor Angelicus, the Doctor Communis, and the Doctor Universalis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory.

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Also Known As

Native Name: Thomas Aquinos
Alternative Names: Saint Thomas Aquinas Saint Thomas Tommaso d'Aquino Thomas of Aquino St Thomas Aquinas St. Thomas Aquinas Aquinas Angelic Doctor Dumb Ox
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Additional quotes by Thomas Aquinas

The slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things.

There would not be a perfect likeness of God in the universe if all things were of one grade of being.

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With regard to the abuse of authority, this also may come about in two ways. First, when what is ordered by an authority is opposed to the object for which that authority was constituted (if, for example, some sinful action is commanded or one which is contrary to virtue, when it is precisely for the protection and fostering of virtue that authority is instituted). In such a case, not only is there no obligation to obey the authority, but one is obliged to disobey it, as did the holy martyrs who suffered death rather than obey the impious commands of tyrants. Secondly, when those who bear such authority command things which exceed the competence of such authority; as, for example, when a master demands payment from a servant which the latter is not bound to make, and other similar cases. In this instance the subject is free to obey or disobey.

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