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How odd, he thought, that one could get used to beauty [i.e. in one's wife]. Once he had thought that any price would be worth paying if he could possess it, know it to be exclusively his, feed on it, be comforted, exalted, even sanctified by it. But you couldn't possess beauty any more than you could possess another human being.
Universal happiness keeps the wheels steadily turning; truth and beauty can't. Whenever the masses seized political power, then it was happiness rather than truth or beauty that mattered. Happiness has got to be paid for. It hasn't been very good for truth of course. But it's been very good for happiness.
I’ve been waxing on about happiness for a long time because I think it’s time we realize, in the West, how much our notion of “progress” has cost us—how much it’s cost us personally... It’s clear that the damage we’re doing to the seas and to the earth, to the birds and to the bees, is a damage that we’re inflicting on our selves... From my point of view—and there’s plenty of evidence to back it up—that’s the fundamental reason for most of today’s human malaise, including an epidemic of depression in the Western world, and an epidemic of self rejection... And now, throughout the so-called Third World, where there’s media there’s even a desire for lighter skin, for blue eyes—we touch on all of that in the film (The Economics of Happiness). This is a terrible, terrible price that we’ve paid, and it’s something that is simply not recognized or articulated enough.
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