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" "...No other thinker was considered to have systematized ‘atheism’ so as to turn it into a working philosophy to the same extent or as effectively as Spinoza. If there were, and had long been, many, philosophical ‘atheists’ publicly condemned as such, stretching back, via Vanini, to Epicurus and Lucretius, “je crois qu’il [i.e. Spinoza] est le premier,” writes Bayle in his Dictionnaire, “qui ait réduit en système l’athéisme, et qui en ait fait un corps de doctrine lié et tissu selon les manières des geomètres…”, a pronouncement that itself became immensely influential through the rest of the Enlightenment. As the Cambridge don, Brampton Gurdon (d.1741), son of a Suffolk gentleman and member of Parliament, expressed this point (following Bayle), in 1723, “Spinoza is the only person among the modern Atheists, that has pretended to give us a regular scheme of Atheism, and therefore I cannot act unfairly in making him the representative of their party, and in proving the weakness and absurdities of the atheistick scheme, by shewing the faults of his.” Criticism of the existing order of things using ‘atheistic’ ideas as a tool to demolish accepted thinking long remained the exclusive speciality of a forbidden ‘underground’ philosophy associated with Spinoza’s name rather than any other.
Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.
Biography information from Wikiquote
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As is well known, a great flowering of Neo-Spinozism occurred in German philosophy and literature in the late eighteenth and early nineteenth centuries. Lessing, Herder, and Goethe; Hölderlin; the German Romantics Schleiermacher, Friedrich Schlegel, and Novalis; the German Idealists Schelling and Hegel — all of them subscribed to one or another version of Spinoza's monistic, deterministic metaphysics.
When I speak of Plato, Pascal, Spinoza and Goethe, I know that their blood flows in mine—I am proud, when I tell the truth about them—the family is good enough not to have to poeticize or to conceal; and thus I stand to everything that has been, I am proud of the humanity, and especially proud of unconditional truthfulness.
In the eyes of his biographers Spinoza was unmistakably an ideal wise man: exclusively concentrated on the precise architecture of his works, perfectly indifferent to material affairs, and liberated from all passions. But an episode in his life is passed over in silence by some biographers, while others consider it only an incomprehensible, youthful whim. Spinoza's father died in 1656. In his family Baruch had the reputation of an eccentric young man who had no practical sense and wasted precious time studying incomprehensible books. Due to clever intrigues (his stepsister Rebecca and her husband Casseres played the main role in this) he was deprived of his inheritance. She hoped the absentminded young man would not even notice. But it happened otherwise.