Although MacLean was very much cast as a representative of Gaelic Scotland when his writing was rediscovered and justly celebrated in the 1980s and afterwards, the resulting mix is comparatively unGaelic, elitist rather then populist, and permeable only with difficulty to the community which uses the language in its day to day existence.
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How many people know that the best living Scottish poet, by a whole head and shoulders, after the two major figures in this century, Edwin Muir and Hugh MacDiarmid, is not any of the English writing pocts, but Sorley MacLean? Yet he alone takes his place easily and indubitably beside these two major poets: and he writes only in Gaelic [...] That Sorley MacLean is a great poet in the Gaelic tradition, a man not merely for time, but for eternity, I have no doubt whatever [...] If MacLean is not a major poet, then I do not know what major poetry is.
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The whole prospect of Gaelic appals me, the more I think of the difficulties and the likelihood of its extinction in a generation or two. A ... language with ... no modern prose of any account, no philosophical or technical vocabulary to speak of, no correct usage except among old people and a few university students, colloquially full of gross English idiom lately taken over, exact shades of meanings of most words not to be found in any of its dictionaries and dialectally varying enormously (what chance of the appreciation of the overtones of poetry, except amongst a handful?) Above all, all economic, social and political factors working against it, and, with that, the notorious, moral cowardice of the Highlanders themselves.
My obsession was the preservation of the Gaelic language so that there would be people left in the world who could hear its great songs as they really were. No poetry could be translated, still less could song poetry, and the great language of Gaelic song made me fanatical about the beauty of the Gaelic language and its astonishing ability to indicate shades and positions of emphasis with natural inversions and the use of particles.
It is indeed becoming more and more difficult, even senseless, for me to write an official English. And more and more my own language appears to me like a veil that must be torn apart in order to get at the things (or the Nothingness) behind it. Grammar and style. To me they have become as irrelevant as a Victorian bathing suit or the imperturbability of a true gentleman. A mask. Let us hope the time will come, thank God that in certain circles it has already come, when language is most efficiently used where it is being most efficiently misused. As we cannot eliminate language all at once, we should at least leave nothing undone that might contribute to its falling into disrepute. To bore one hole after another in it, until what lurks behind it - be it something or nothing - begins to seep through; I cannot imagine a higher goal for a writer today.
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<nowiki>[</nowiki>Julian Gough's<nowiki>]</nowiki> notion that shouting the word 'feck' – Father Ted has a lot to answer for – and being grossly scatological will make him seem echt Irish only harms his argument. We who were born and continue to live in Ireland are always distressed by the stage-Irish antics so often to be encountered among the sons and daughters of the diaspora. But it is true, as the critic Declan Kiberd remarks, that no contemporary Irish writer has yet attempted the Great Irish Novel on social and political themes. Where is our Middlemarch, our Doctor Zhivago, our Rabbit trilogy? The fact is Irish fiction tends to be poetic rather than prosaic, which is something that non-Irish reviewers find hard to grasp. John McGahern used to say that there is verse and there is prose, and then there is poetry, and poetry can occur in either form, and that in Ireland it occurs more often in prose than in verse. There may be a grittily realistic novelist even now writing a masterpiece such as Mr Gough says he longs for, and, if so, I applaud her/him.
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