We are effectively destroying ourselves by violence masquerading as love. I am a specialist, God help me, in events in inner space and time, in exper… - R. D. Laing

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We are effectively destroying ourselves by violence masquerading as love. I am a specialist, God help me, in events in inner space and time, in experiences called thoughts, images, reveries, dreams, visions, hallucinations, dreams of memories, memories of dreams, memories of visions, dreams of hallucinations, refractions of refractions of refractions of that original Alpha and Omega of experience and reality, that Reality on whose repression, denial, splitting, projection, falsification, and general desecration and profanation our civilisation as much as anything is based.

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About R. D. Laing

Ronald David Laing (usually known as R.D. Laing, October 7, 1927 – August 23, 1989) was a Scottish psychiatrist who wrote on mental illness and the experience of psychosis.

Biography information from Wikiquote

Also Known As

Native Name: Ronald David Laing
Alternative Names: Ronald Laing R.D. Laing Ronald D. Laing
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Additional quotes by R. D. Laing

If you had actually screwed me it would have wrecked everything. It
would have convinced me that you were only interested in pleasure with
my animal body and that you didn't really care about the part that was
a person. It would have meant that you were using me like a woman
when I really wasn't one and needed a lot of help to grow into one. It
would have meant you could only see my body and couldn't see the real
me which was still a little girl. The real me would have been up on the
ceiling watching you do things with my body. You would have seemed
content to let the real me die. When you feed a girl, you make her feel
that both her body and her self are wanted. This helps her get joined
together. When you screw her she can feel that her body is separate and
dead. People can screw dead bodies, but they never feed them.

It seems also that the preferred method of attack on the other is based on the same principle as the attack felt to be implicit in the other's relationship to oneself. Thus, the man who is frightened of his own subjectivity being swamped, impinged upon, or congealed by the other is frequently to be found attempting to swamp, to impinge upon, or to kill the other person's subjectivity.

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Before one goes through the gate one may not be aware there is a gate One may think there is a gate to go through and look a long time for it without finding it One may find it and it may not open If it opens one may be through it As one goes through it one sees that the gate one went through was the self that went through it no one went through a gate there was no gate to go through no one ever found a gate no one ever realized there was never a gate

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