This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near th… - Robert Grosseteste

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This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near things appear very small, and how we may make small things placed at a distance appear any size we want, so that it may be possible for us to read the smallest letters at incredible distances, or to count sand, or seed, or any sort of minute objects.

English
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About Robert Grosseteste

Robert Grosseteste (c. 1175 – 1253) was an English statesman, scholastic philosopher, theologian, scientist, pastor, poet, educator and Bishop of Lincoln, Province of Canterbury, England. From about 1220 to 1235 he wrote a host of scientific treatises and was an early supporter of what was to become the scientific method. Roger Bacon expressed his indebtedness to the work of Grosseteste and A.C. Crombie describes him as "the real founder of the tradition of scientific thought in medieval Oxford..." Translations of Robert Grosseteste's quotes in this article are due to A.C. Crombie, Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953) unless otherwise noted.

Also Known As

Alternative Names: Robert Greathead Bishop Grosthead Robert de Lincoln Robert Grossestus Robert Grotest Robert Grostte Robert Grostete Robert Grostest Robert Grosstete Robert Grosstête Robert of Lincoln Rupert of Lincoln Robert Capito Robert Grossatesta Robert Groshead Robert Grossoteste Robert Grosse-Tête Robert Grosthed Robert Grosthead Roberto Grossatesta Robertus Grosseteste Robertus Grossetestus Robertus Grossatesta Robert Grosse-Tete Robert Grosteste
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Additional quotes by Robert Grosseteste

That is better and more valuable which requires fewer, other circumstances being equal, just as that demonstration is better, other circumstances being equal, which necessitates the answering of a smaller number of questions for a perfect demonstration or requires a smaller number of suppositions and premises from which the demonstration proceeds. For if one thing were demonstrated from many and another thing from fewer equally known premisses, clearly that is better which is from fewer because it makes us know quickly, just as a universal demonstration is better than particular because it produces knowledge from fewer premises. Similarly in natural science, in moral science, and in metaphysics the best is that which needs no premisses and the better that which needs the fewer, other circumstances being equal.

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Ostensive demonstration is that which concludes directly to that which is in question. Reduction ad impossibile is that which, when something the opposite of that which is in question has been assumed, concludes with some other proposition directly to a known and manifest impossibility, from the opposite of which the investigator is led back to the original proposition in question. But there is a difference between ostensive demonstration and reduction ad impossibile, because the former proves from things prior in the order of nature but the latter from things posterior in the order of nature. When things prior in nature are better known in the intellect of the person making the demonstration the process is carried out ostensively; but when posterior things are better known to his intellect then the demonstration is carried out per impossibile... in demonstration carried out per impossibile the showing of the original thing in question is carried out by means of things posterior to it in the order of nature... And there is in the contrary, falsely supposed in predicate of subject, a connecting term by which something is implied to be which impossible in the nature of things.

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