The space of the real physical world must be considered full, that is a plenum, because a vacuum could have no physical existence. - Robert Grosseteste

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The space of the real physical world must be considered full, that is a plenum, because a vacuum could have no physical existence.

English
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About Robert Grosseteste

Robert Grosseteste (c. 1175 – 1253) was an English statesman, scholastic philosopher, theologian, scientist, pastor, poet, educator and Bishop of Lincoln, Province of Canterbury, England. From about 1220 to 1235 he wrote a host of scientific treatises and was an early supporter of what was to become the scientific method. Roger Bacon expressed his indebtedness to the work of Grosseteste and A.C. Crombie describes him as "the real founder of the tradition of scientific thought in medieval Oxford..." Translations of Robert Grosseteste's quotes in this article are due to A.C. Crombie, Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953) unless otherwise noted.

Also Known As

Alternative Names: Robert Greathead Bishop Grosthead Robert de Lincoln Robert Grossestus Robert Grotest Robert Grostte Robert Grostete Robert Grostest Robert Grosstete Robert Grosstête Robert of Lincoln Rupert of Lincoln Robert Capito Robert Grossatesta Robert Groshead Robert Grossoteste Robert Grosse-Tête Robert Grosthed Robert Grosthead Roberto Grossatesta Robertus Grosseteste Robertus Grossetestus Robertus Grossatesta Robert Grosse-Tete Robert Grosteste
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The experimental universal is acquired by us, whose mind's eye is not purely spiritual, only through the help of the senses. For when the senses several times observe two singular occurrences, of which one is the cause of the other or is related to it in some other way, and they do not see the connection between them... And from this perception repeated again and again and stored in memory, and from the sensory knowledge from which the perception is built up, the functioning of the reasoning begins. The functioning reason therefore begins to wonder and to consider whether things really are as the sensible recollection says, and these two lead the reason to experiment... But when he has administered many times with the sure exclusion of all other things [that could be mistaken for the cause]... then there is formed in the reason this universal... and this is the way in which it comes from sensation to a universal experimental principle.

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