Just as the light of the sun irradiates the organ of vision and things visible, enabling the former to see and the latter to be seen, so too the irra… - Robert Grosseteste

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Just as the light of the sun irradiates the organ of vision and things visible, enabling the former to see and the latter to be seen, so too the irradiation of a spiritual light brings the mind into relation with that which is intelligible.

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About Robert Grosseteste

Robert Grosseteste (c. 1175 – 1253) was an English statesman, scholastic philosopher, theologian, scientist, pastor, poet, educator and Bishop of Lincoln, Province of Canterbury, England. From about 1220 to 1235 he wrote a host of scientific treatises and was an early supporter of what was to become the scientific method. Roger Bacon expressed his indebtedness to the work of Grosseteste and A.C. Crombie describes him as "the real founder of the tradition of scientific thought in medieval Oxford..." Translations of Robert Grosseteste's quotes in this article are due to A.C. Crombie, Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953) unless otherwise noted.

Also Known As

Alternative Names: Robert Greathead Bishop Grosthead Robert de Lincoln Robert Grossestus Robert Grotest Robert Grostte Robert Grostete Robert Grostest Robert Grosstete Robert Grosstête Robert of Lincoln Rupert of Lincoln Robert Capito Robert Grossatesta Robert Groshead Robert Grossoteste Robert Grosse-Tête Robert Grosthed Robert Grosthead Roberto Grossatesta Robertus Grosseteste Robertus Grossetestus Robertus Grossatesta Robert Grosse-Tete Robert Grosteste

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Additional quotes by Robert Grosseteste

The consideration of lines, angles and figures is of the greatest utility since it is impossible for natural philosophy to be known without them... All causes of natural effects have to be given through lines, angles and figures, for otherwise it is impossible for the reason why (propter quid) to be known in them.

In a vacuum which is imagined as infinite there cannot be local differences, both on account of its infinity, and also because of the fact that the vacuum, if it exists, would have no nature but a privation, and therefore it can have no natural differences.

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