Yet it is in this whole process of meeting and solving problems that life has its meaning. Problems are the cutting edge that distinguishes between success and failure. Problems call forth our courage and our wisdom; indeed, they create our courage and our wisdom. It is only because of problems that we grow mentally and spiritually.

Without difficulties, life would be like a stream without rocks and curves - about as interesting as concrete. Without problems, there can be no personal growth, no group achievement, no progress for humanity. But what matters about problems is what one does with them. Eeyores don't overcome problems. No, it's the other way around.

A problem is something you can do something about. If you can't do something about it, then it's not a problem. It's a predicament. That means it's something that must be coped with, endured.

The first is to develop a taste for having problems. Behind our urge to race through every obstacle or challenge, in an effort to get it "dealt with," there's usually the unspoken fantasy that you might one day finally reach the state of having no problems whatsoever. As a result, most of us treat the problems we encounter as doubly problematic: first because of whatever specific problem we're facing; and second because we seem to believe, if only subconsciously, that we shouldn't have problems at all. Yet the state of having no problems is obviously never going to arrive.

Problems are challenges to creative minds. Without problems, there would be little reason to think at all.

Your biggest problem is you think you shouldn’t have them. ‘Cause problems are what make us grow. Problems are what sculpt our soul. Problems are what make us become more.

Whatever your problems are, the concept is the same: solve problems; be happy. Unfortunately,
for many people, life doesn’t feel that simple. That’s because they fuck things up in at least one of two
ways:
1. Denial. Some people deny that their problems exist in the first place. And because they deny
reality, they must constantly delude or distract themselves from reality. This may make them feel
good in the short term, but it leads to a life of insecurity, neuroticism, and emotional repression.
2. Victim Mentality. Some choose to believe that there is nothing they can do to solve their
problems, even when they in fact could. Victims seek to blame others for their problems or blame
outside circumstances. This may make them feel better in the short term, but it leads to a life of
anger, helplessness, and despair.

Problems are often opportunities coming to us in packaging that isn't what we expect or want. This has happened to me more times than I can count, so when I say I welcome problems ... there's a reason for it.

The serious problems in life...are never fully solved. If ever they should appear to be so it is a sure sign that something has been lost. The meaning and purpose of a problem seem to lie not in its solution but in our working at it incessantly.

So many people walk around with a meaningless life. They seem half asleep, even when they're busy doing things they think are important. This is because they're chasing the wrong things.
The way you get meaning into your life is to devote yourself to loving others, to your community around you, to creating something that gives you purpose and meaning.

The plain fact is that if you don't have a problem, you create one. If you don't have a problem you don't feel that you are living.

There is simply no problem of life; it is absolutely purposeless play; it doesn't have to continue; there is no reason whatever to explain it, for explanations are just another form of complexity, a new manifestation of life on top of life, gestures gesturing. If there is any problem at all it is to find out how people come to think there is a problem, whatever made them imagine that life is serious. Basically there is the gesture. Time, space, multiplicity are all complications of it. Pain and suffering are very far-out forms of play, and there just isn't anything at all to be afraid of. There isn't any ego. The ego is a kind of flip, knowing that you know — like being afraid of being afraid. It's a curlicue, an extra jazz to things, a sort of double take or reverberation, a dithering of consciousness which is the same as anxiety.

The worthwhile problems are the ones you can really solve or help solve, the ones you can really contribute something to.... No problem is too small or too trivial if we can really do something about it.

Meaning from the cosmic perspective would be good for extensions of the same reasons that meaning from the other perspectives is good. People, quite reasonably, want to matter. They do not want to be insignificant or pointless. Life is tough. It is full of striving and struggle; there is much suffering and then we die. It is entirely reasonable to want there to be some point to the entire saga. The bits of terrestrial meaning we can attain are important, for without them, our lives would be not only meaningless but also miserable and unbearable. It would be hard to get up each day and do the things that life necessitates in order to continue. One writer has sniffed at this suggestion, saying that the “idea that the natural consequence of finding one’s life meaningless is to commit suicide is somewhat ridiculous.” In fact, however, failed social belonging is, at least according to some, the most important factor in predicting suicide. Failed social belonging is one consequence of perceiving one’s life to have no meaning from the perspective of some other humans.