...Elsewhere I have shown that La Mettrie and Diderot – each after his own fashion – arrived at a world-outlook that was a ‘brand of Spinozism’, that… - Benedictus de Spinoza

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...Elsewhere I have shown that La Mettrie and Diderot – each after his own fashion – arrived at a world-outlook that was a ‘brand of Spinozism’, that is, a Spinozism without the theological appendage that distorted its true content. It would also be easy to show that, inasmuch as we are speaking of the unity of subject and object, Hobbes too stood very close to Spinoza. That, however, would be taking us too far afield, and, besides, there is no immediate need to do that. Probably of greater interest to the reader is the fact that today any naturalist who has delved even a little into the problem of the relation of thinking to being arrives at that doctrine of their unity which we have met in Feuerbach.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

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Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza

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Additional quotes by Benedictus de Spinoza

After man has persuaded himself that all things which exist are made for him, he must in everything adjudge that to be of the greatest importance which is most useful to him, and he must esteem that to be of surpassing worth by which he is most beneficially affected. In this way he is compelled to form those notions by which he explains nature; such, for instance, as good, evil, order, confusion, heat, cold, beauty, and deformity, etc.; and because he supposes himself to be free, notions like those of praise and blame, sin and merit, have arisen.

In a democratic state nobody transfers his natural right to another so completely that thereafter he is not to be consulted; he transfers it to the majority of the entire community of which he is part. In this way all men remain equal, as they were before in a state of nature.

Things are not more or less perfect, according as they delight or offend human senses, or according as they are serviceable or repugnant to mankind.

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