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" "So you must be silent. Then God will be born in you, utter his word in you and you shall hear it; but be very sure that if you speak the word will have to be silent. If you go out, he will most surely come in; as much as you go out for him He will come in to you; no more, no less….
Johannes Tauler (c.1300 – 1361), also known as John Tauler, was a priest and German mystic of the Catholic Church, born in Strasbourg. He belonged to the Dominican order and was a prolific preacher. Along with his friend and contemporary Henry Suso he was one of a triumvirate of thinkers belonging to the Rhineland school, also called The Rheno-Flemish school, of which Meister Eckhart was the founder and supreme proponent. Blessed John Ruysbroeck is also sometimes held to be a mystical teacher of this school and Tauler once travelled to Groenendaal for a meeting with Ruysbroeck.
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It is impossible for us in words to describe the ineffable dignity of the soul, and we cannot in any way comprehend it. If we had here with us a human being in his primal nobility, pure as Adam in paradise in his natural state apart from grace, his simple nature unadorned — that person would be so luminous and pure, so ravishing and richly favoured by God that no one would be able to comprehend his purity nor with his reason conceive of it.
When the spirit looks within, to the Spirit of God, from the ground of the heart, where man, empty and bare of all works, seeks God only, far above all thoughts, works and reason, it is truly a thorough conversion, which will ever be met with a corresponding reward, and God will be with him. Another conversion may take place in an ordinary external way, whenever man turns to God, thinking wholly and entirely of Him, and of nothing else but of God for Himself and in Himself. But the first turning is in an inner, undefined, unknown presence, in an immaterial entrance of the created spirit into the uncreated Spirit of God. If a man could only once in his life thus turn to God, it would be well for him. Those men whose God is so powerful, and Who has been so faithful to them in all their distress, will be answered by God with Himself. He draws them so mysteriously unto Himself and His own blessedness; their spirits are so lovingly attracted, while they are at the same time so filled and transfused with the Godhead, that they lose all their diversity in the Unity of the Godhead. These are they to whom God makes their work here on earth a delight; so that they have a real foretaste of that which they will enjoy forever. These are they on whom the Holy Christian Church rests; and, if they did not form part of Christianity, Christianity could no longer exist; for their mere existence, what they are, is infinitely worthier and more useful than all the doings of the world. These are they of whom our Lord has said: “He that toucheth you, toucheth the apple of Mine eye.” Therefore, take heed that ye do them no wrong. May God help us.
Children, to be truly in this stage is the deepest ground of genuine humility and annihilation. This, in truth, cannot be grasped by the senses. For here he receives the most profound insight possible into his nothingness. Here he sinks as deep as it is possible into the ground of humility; the deeper, the higher, because here high and deep are one and the same...In this state one achieves true unity of prayer spoken of in the epistle that truly brings it about that a person becomes one with God