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If a play does anything either tragically or comically satirically or farcically — to explain to me why I am alive, it is a good play. If it seems unaware that such questions exist, I tend to suspect that it's a bad one.

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He who sees a play that is regular, and answerable to the rules of poetry, is pleased with the comic part, informed by the serious, surprised at the variety of accidents, improved by the language, warned by the frauds, instructed by examples, incensed against vice, and enamoured with virtue; for a good play must cause all these emotions in the soul of him that sees it, though he were never so insensible and unpolished.

When you leave the theater wanting to discuss the play, that’s a good play. When you leave the theater wanting to discuss your life and the world, that’s art

A play is an ever-changing dynamic theatrical experience. Every director, cast, design team, audience and reader bring new life to a piece of dramatic literature. A play is not a fixed expression, but a revelation in a particular moment in time.

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My plays are clean. Most plays have four, five vital moments in the play and the rest of the play is just getting to it. It’s just fill. I don’t know why, whether it’s just to create the sense that it’s real or that you have to spend two hours to experience the power (you have to see not just snapshots). But I find it very boring. I go to sleep when I see plays like that, and I go to sleep writing it…

Fully to appreciate a play we have to maintain a delicate balance between what is taking place apparently on two different levels of the mind. On one level we are involved in the drama, are living imaginatively with its characters. On the other level we are enjoying a performance by actors on a stage, being fully aware that we are in a theatre.

If all, or almost all, the plays that are popular now, imaginative works as well as historical ones, are known to be nonsense and without rhyme or reason, and despite this the mob hears them with pleasure and thinks of them and approves of them as good, when they are very far from being so, and the authors who compose them and the actors who perform them say they must be like this because that is just how the mob wants them, and no other way; the plays that have a design and follow the story as art demands appeal to a handful of discerning persons who understand them, while everyone else is incapable of comprehending their artistry; and since, as far as the authors and actors are concerned, it is better to earn a living with the crowd than a reputation with the elite, this is what would happen to my book after I had singed my eyebrows trying to keep the precepts I have mentioned and had become the tailor who wasn't paid.

Perhaps we would have more sublime plays if we had more tolerance for and interest in imperfect plays. Because perfect plays are not sublime plays. Shakespeare's plays are weird and wonky and oddly shaped and wonderfully imperfect but sublime. They are as untidy men lime as nature is. Contemporary playwrights are often encouraged to make tidy plays rather than plays with cliffs and torrents

Useless, of course, to point out that the genesis of good plays is hardly ever abstract; that it tends, on the contrary, to be something as concrete and casual as a glance intercepted, a remark overheard, or an insignificant news item buried at the bottom of page three. Yet it is by trivialities like these that the true playwright's blood is fired. They spur him to story-telling; they bring on the narrative fit that is his glory and his basic credential. Show me a congenital eavesdropper with the instincts of a peeping Tom, and I will show you the makings of a dramatist. Only the makings, of course: curiosity about people is merely the beginning of the road to the masterpiece: but if that curiosity is sustained you will find, when the rules have been mastered and the end has been reached, that a miracle has happened.

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