Racism: The belief in the inherent superiority of one race over all others and thereby the right to dominance.

Racism is when it doesn't count. When they don't count. When one can do anything with them, it doesn't matter what , because they are not people like us. Do you see? Not our kind. When we can make use of them as we please, without losing face, dignity, honor. Without embarrassment, without making a moral judgement - that's it. When we can make them do no matter what degrading work, service, because their opinion of us doesn't count, because it cannot tarnish us. That's what racism is.

Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups.

Racism is the dogma that one ethnic group is condemned by nature to congenital inferiority and another group is destined to congenitial superiority.

Racism is entirely laudable, as racism is nothing more than the attempt by a people whose identity is under assault to preserve their unique status as a people, and the term is used in a pejorative manner by those who are attempting to destroy all independent aspects of identity, language, blood, religion, and culture in that group of people. This is neither theory nor speculation, it is simple historical fact.

Let's define the word, what racist is - "A person who believes that their race to be superior to another's." I've never advocated that. And I challenge anyone to tell me one thing that I've said that is racist. Criticism is not racism. Accountability is not racism. And that's what I've tried to say over the years.

Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.

Racialism is a superstitious variety of nationalism. A nation is a society united by a delusion about its ancestry and by a common hatred of its neighbours.

Racism is a particularly pernicious form of collectivism. Persons who cast racial slurs on others are not considering the individual merits or demerits of the person slurred; they may not know the individual at all, except that he is a member of some racial group (Jews, blacks, Ital ians, etc.). Though the person’s individual qualities may be quite different from many other members of the group, all this is ignored: all they know or care is that he is a member of that group.

The modern definition of 'racist' is someone who's winning an argument with a liberal.

It is difficult to reach consensus on a definition of racism, but most people agree that it starts with generalizations. It involves projecting the attributes of an individual onto a group as a whole on the basis of race, with pejorative connotations. Heidi Holland's narrative is a classic example of this kind of racist thinking.

Racism is a system of power and in the absence of power you cannot be considered a racist.

What is racism? The word has represented daily reality to millions of black people for centuries, yet it is rarely defined—perhaps just because that reality has been such a commonplace. By “racism” we mean the predication of decisions and policies on considerations of race for the purpose of subordinating a racial group and maintaining control over that group. That has been the practice of this country toward the black man; we shall see why and how. Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type.

What is racism? The word has represented daily reality to millions of black people for centuries, yet it is rarely defined—perhaps just because that reality has been such a commonplace. By “racism” we mean the predication of decisions and policies on considerations of race for the purpose of subordinating a racial group and maintaining control over that group. That has been the practice of this country toward the black man; we shall see why and how. Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type.