26. The will of nature may be learned from those things in which we don’t distinguish from each other. For example, when our neighbor’s boy breaks a … - Epictetus
" "26. The will of nature may be learned from those things in which we don’t distinguish from each other. For example, when our neighbor’s boy breaks a cup, or the like, we are presently ready to say, “These things will happen.” Be assured, then, that when your own cup likewise is broken, you ought to be affected just as when another’s cup was broken. Apply this in like manner to greater things. Is the child or wife of another dead? There is no one who would not say, “This is a human accident.” but if anyone’s own child happens to die, it is presently, “Alas I how wretched am I!” But it should be remembered how we are affected in hearing the same thing concerning others.
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About Epictetus
Epictetus (c. 55 – c. 135 AD), born a slave, was a Greek Stoic philosopher. His words were recorded by his student Arrian in the Discourses and Enchiridion written in the early 2nd-century.
Biography information from Wikiquote
Also Known As
Native Name:
ΕΠΙΚΤΗΤΟΣ
Alternative Names:
Epictetus of Hierapolis
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Epiktetos
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Shorter versions of this quote
It is possible to learn the will of nature from the things in which we do not differ from each other. For example, when someone else's little slave boy breaks his cup we are ready to say, “It's one of those things that just happen.” Certainly, then, when your own cup is broken you should be just the way you were when the other person's was broken. Transfer the same idea to larger matters. Someone else's child is dead, or his wife. There is no one would not say, “It's the lot of a human being.” But when one's own dies, immediately it is, “Alas! Poor me!” But we should have remembered how we feel when we hear of the same thing about others.
Additional quotes by Epictetus
The soul is like the bowl of water, with the soul's impressions like the rays of light that strike the water. Now, if the water is disturbed, the light appears to be disturbed together with it — though of course it is not. So when someone loses consciousness, it is not the person's knowledge and virtues that are impaired, it is the breath that contains them. Once the breath returns to normal, knowledge and the virtues are restored to normal also.
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