For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us. And this is the cause why that no soul is rested till it is made nought [29] as to all things that are made. When it is willingly made nought, for love, to have Him that is all, then is it able to receive spiritual rest.

For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest. God willeth to be known, and it pleaseth Him that we rest in Him; for all that is beneath Him sufficeth not us.

For this is the cause why we be not all in ease of heart and soul: that we seek here rest in those things that are so little, wherein is no rest, and know not our God that is All-mighty, All-wise, All-good. For He is the Very Rest.

We have got to realise the littleness of creation and to see it for the nothing that it is before we can love and possess God who is uncreated. This is the reason why we have no ease of heart or soul, for we are seeking our rest in trivial things which cannot satisfy, and not seeking to know God, almighty, all-wise, all-good. He is true rest. It is His will that we should know Him, and His pleasure that we should rest in Him. Nothing less will satisfy us. [...] We shall never cease wanting and longing until we possess Him in fullness and joy. Then we shall have no further wants. Meanwhile His will is that we go on knowing and loving until we are perfected in heaven. [...] The more clearly the soul sees the blessed face by grace and love, the more it longs to see it in its fullness.

Souls will be unable to reach perfection who do not strive to be content with having nothing, in such fashion that their natural and spiritual desire is satisfied with emptiness; for this is necessary in order to reach the highest tranquility and peace of spirit. Hence the love of God in the pure and simple soul is almost continually in act.

There is rest in this world nowhere except in Christ, the manifested love of God. Trust in excellence, and the better you become, the keener is the feeling of deficiency. Wrap up all in doubt, and there is a stern voice that will thunder at last out of the wilderness upon your dream.

We must not think that faith itself is the soul's rest; it is only the means of it. We cannot find rest in any work or duty of our own, but we may find it in Christ, whom faith apprehends for justification and salvation.

Ere that He made us He loved us, and when we were made we loved Him. And this is a Love that is made, of the Kindly Substantial Goodness of the Holy Ghost; Mighty, in Reason, of the Might of the Father; and Wise, in Mind, of the Wisdom of the Son. And thus is Man's Soul made by God and in the same point knit to God. And thus I understand that man's Soul is made of nought: that is to say, it is made, but of nought that is made. And thus: — When God should make man's body He took the clay of earth, which is a matter mingled and gathered of all bodily things; and thereof He made man's body. But to the making of man's Soul He would take right nought, but made it. And thus is the Nature-made rightfully oned to the Maker, which is Substantial Nature not-made: that is, God. And therefore it is that there may nor shall be right nought atwix God and man's Soul. And in this endless Love man's Soul is kept whole, as the matter of the Revelations signifieth and sheweth: in which endless Love we be led and kept of God and never shall be lost. For He willeth we be aware that our Soul is a life, which life of His Goodness and His Grace shall last in Heaven without end, Him loving, Him thanking, Him praising. And right the same that we shall be without end, the same we were treasured in God and hid, known and loved from without beginning. Wherefore He would have us understand that the noblest thing that ever He made is mankind: and the fullest Substance and the highest Virtue is the blessed Soul of Christ. And furthermore He would have us understand that His dearworthy Soul was preciously knit to Him in the making which knot is so subtle and so mighty that it — is oned into God: in which oneing it is made endlessly holy. Furthermore He would have us know that all the souls that shall be saved in Heaven without end, are knit and oned in this oneing and made holy in this holiness.

To have nought
Is to have all things without care or thought!

Man doubtless has been made subject to vanity—man here been reduced to nothing—man is nothing. And yet how is he whom God exalts utterly nothing? How is he nothing to whom a divine heart has been given? Let us breathe again, brethren. Although we are nothing in our hearts, perhaps something of us may lurk in the heart of God.

God that of His goodness maketh the planets and the elements to work of Kind to the blessed man and the cursed, in that time made withdrawing of it from both; wherefore it was that they that knew Him not were in sorrow that time. Thus was our Lord Jesus made-naught for us; and all we stand in this manner made-naught with Him, and shall do till we come to His bliss: as I shall tell after.

"The Divine nature is Rest," he says in one of the German discourses; and in the Latin fragments we find: "God rests in Himself, and makes all things rest in Him."

When God is all we have left, we then realize that God is all we need.” — IKE REIGHARD

Our Soul may never have rest in things that are beneath itself. And when it cometh above all creatures into the Self, yet may it not abide in the beholding of its Self, but all the beholding is blissfully set in God that is the Maker dwelling therein. For in Man's Soul is His very dwelling; and the highest light and the brightest shining of the City is the glorious love of our Lord, as to my sight.