The Ayodhya conflict offers a good examples of the absurd standards applied by reporters. A Hindu sacred site, back in use as a Hindu temple (since 1… - Koenraad Elst

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The Ayodhya conflict offers a good examples of the absurd standards applied by reporters. A Hindu sacred site, back in use as a Hindu temple (since 1949 with, since 1986 without restrictions) after centuries of Muslim occupation, is claimed by Muslim leaders, who also insist on continuing the occupation of two other sacred sites in Mathura and Kashi (and numerous other sites which the Hindu leaders are not even claiming back). Claiming the right to occupy other communities' sacred sites: if this is not fanatical, I don't know what is. Yet, the whole world press is one the side of the Muslims, and decries a Hindu plan to build proper temple architecture on the Ram Janmabhoomi site in Ayodhya as fanatical. These are not just double standards, but inverted standards.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

Portrait adapted from Wikimedia Commons, Rosehubwiki (CC BY-SA)

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Alternative Names: Elst, Koenraad

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In the Hindu sphere of influence, by contrast, this kind of sobriety and intellectual discipline is the exception rather than the rule. Serious integrated teaching of Vedic tradition is as yet available only on the margin, as in the Arsha Vidya Gurukulam. (115)

Moreover, the majority of humanity belongs to nations who entered their present habitat less than 5000 years ago.,, Labelling inhabitants of 5 millennia as invaders is the most cranky form of irredentism ever enacted; it can have no place in serious political thought, and it is tells quite a story that such things are heard in India... ‘Trying to disprove that one’s ancestors migrated into their present habitat 5000 years ago, should be a strictly academic exercise with absolutely no political consequences for the present, if only because it is applicable to the majority of mankind, including many “natives” who have (by committing mostly unrecorded aggressions) displaced other natives. Unfortunately, India, with its sense of organic unity in disarray, is attracting vultures who have the effrontery to label the bulk of the Hindu population as invaders in order to justify their own imperialist or separatist schemes.

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It is in itself commendable that they point out the political intentions of these academics. These have a purpose other than dispassionately seeking the truth, which to Marxists would only be “bourgeois objectivity”. While not in itself disqualifying their research, it should at least set some alarm bells ringing. But this political bias only enjoys the unquestioning approval of the new generation of dupes.

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