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" "You work on plays on contemporary revolutionary themes, but if your ideology is not revolutionized you cannot be at one with the workers, peasants and soldiers, you cannot establish flesh-and -blood relations with them. If your head is full of the ideology of the feudal landlord class or bourgeoisie, how can you identify yourselves with the proletariat and the working masses? Under such circumstances how can you establish flesh-and-blood ties with them? So, if you want to perform a play on a contemporary revolutionary theme you need, in the first place, to have a revolutionized ideology. You should be determined to remould yourself and raise your political level. Once you are determined to be revolutionary, things will go well. Change a little bit today and a little bit tomorrow, and you’ll build up a revolutionary ideology bit by bit.
Peng Zhen (Chinese: 彭真) (October 12, 1902 – April 26, 1997) was a leading member of the Chinese Communist Party who served as the leader of the party organization in Beijing following the victory of the Communists in the Chinese Civil War in 1949 and later served as the inaugural head of the Central Political and Legal Affairs Commission and chairman of the Standing Committee of the National People's Congress, from 1980 to 1988.
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If we don’t grasp the tasks of class struggle well and of socialist education too, then, it is also possible for revisionism to appear. Speaking frankly, there are quite a few problems in literary and artistic circles, surely no less than in other fields of work. Therefore, it is necessary to launch a rectification campaign and a movement for socialist education and wage the struggle between the two roads of socialism and capitalism on the front of literature and art. We must study Comrade Mao Tse-tung’s works carefully, learn Marxism-Leninism, and maintain a firm proletarian stand.
We are historical materialists. We are not indiscriminatingly opposed to staging historical plays. When we oppose putting on plays about people of the past, we are opposing those plays about people of the past which laud feudalism or capitalism, which prettify the exploiting classes. As for those historical plays which fortify the will of the people and destroy the arrogance of the exploiting classes, and which benefit the cause of the people, help social development and the revolution, and further socialism — historical plays which tell of the fine traditions of the Chinese people — of course these can be staged. But the emphasis must be on staging contemporary revolutionary plays about the living masses of the people fighting their struggles, about the living proletariat in the midst of its struggles.
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