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" "The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years.” The question still hangs heavy in the air: If our behavior is not making us happy, why do we act this way?
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
Biography information from Wikiquote
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Other double binds are false. This is one of the latter. There is an unspoken premise of the argument in favor of wind turbines: that harvesting energy is more important than birds and bats. That some sacrifices (billions of sacrifices, in this case) are justifiable to provide industrial humans with energy. This is, of course, the usual human supremacist assumption. The only way out of a double bind is to smash it. That’s what we must do.
There’s a larger point to be made here than my own obtuseness, which is the fragility, beauty, and at the same time resilience of any communication. An inchoate impulse forms into a feeling that resembles but can never match the dreamy intensity of the original impulse. This feeling then articulates itself, but the words at best approximate a shadow of the feeling. I speak or write these words, and of course the person who receives them brings to that receiving his or her own connotations: Cinnamon, for example, may conjure different memories and may mean something different for you than for me. These words may then settle into feelings, leading finally, perhaps, to some impulse on your part. With so many layers of interpretation, it's no wonder we so often misunderstand each other. And this is between two people who speak the same language. How much more difficult understanding can be, then, when the people do not share a common cultural background, or native tongue? How much more than this may we misunderstand when we then hear a dog speak, or a tree or stone?
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