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" "Spinoza: the absolute philosopher, whose Ethics is the foremost book on concepts.
Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.
Biography information from Wikiquote
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لقد أُوحيَت كلُّ المقاييس إلى سُليمان بوسائل على مُستوى فَهْمِه وطبقًا لآرائه؛ ذلك لأنه، نظرًا إلى أننا غير مُلزَمين بالاعتقاد بأنَّ سليمان كان رياضيًّا، فمن حقِّنا أن نؤكِّد أنه كان يجهَلُ نِسبة مُحيط الدائرة إلى قُطرها، وكان يظنُّ مع جمهرة العُمَّال أنها نسبة ٣ إلى ١، فإذا قيل إنَّنا لم نفهم نصَّ سِفر الملوك (٧: ٢٣) فإني لا أعلم، في الحق، ماذا يُمكننا أن نفهم من الكتاب؛ ذلك لأنَّ ما ورَد في هذا الموضع كان مُجرَّد وصفٍ للبناء، وعلى نحوٍ تاريخي مَحْض. أمَّا إذا اعتقَدَ أحدٌ أنه يستطيع افتراضَ قصْدٍ آخر للكِتاب لم يُصرَّح به لسبب نجهله، فإنَّ هذا أمرٌ لا يترتَّب عليه أقلُّ من أن نقلِبَ الكتاب بأسره رأسًا على عقب
The Declaration of Independence, that extraordinary document first drafted by Thomas Jefferson, softly echoes Spinoza. John Locke, Spinoza's contemporary — both were born in 1632 — is a more obvious influence on Jefferson than Spinoza was. But Locke had himself been influenced by Spinoza's ideas on tolerance, freedom and democracy. In fact, Locke spent five formative years in Amsterdam, in exile because of the political troubles of his patron, the Earl of Shaftesbury. Though Spinoza was already dead, Locke met in Amsterdam men who almost certainly spoke of Spinoza. Locke's library not only included all of Spinoza's important works, but also works in which Spinoza had been discussed and condemned. It's worth noting that Locke emerged from his years in Amsterdam a far more egalitarian thinker, having decisively moved in the direction of Spinoza. He now accepted, as he had not before, the fundamental egalitarian claim that the legitimacy of the state's power derives from the consent of the governed, a phrase that would prominently find its way into the Declaration. Locke's claims on behalf of reason did not go as far as Spinoza's. He was firm in defending Christianity's revelation as the one true religion against Spinoza's universalism. In some of the fundamental ways in which Spinoza and Locke differed, Jefferson's view was more allied with Spinoza. (Spinoza's collected works were also in Jefferson's library, so Spinoza's impact may not just have been by way of Locke.)
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