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" "I discovered feminism in Mexico, at the end of my time there, when the first articles from US and European feminists began to appear...Feminism wasn’t academic theory to me, but something to be lived. I needed it.
Margaret Randall (born 1936) is a writer, photographer, activist and academic. Born in New York City, USA, she lived for many years in Spain, Mexico, Cuba, and Nicaragua, and spent time in North Vietnam during the last months of the U.S. war in that country. She has written extensively on her experiences abroad and back in the United States and has taught at Trinity College in Hartford, Connecticut, and other colleges.
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I experienced Cuban society as exhilarating, exciting, and amazing. I loved being part of a project that was making itself from the inside out. I felt privileged to be living in a place where real equality seemed to be the collective goal. I thrilled to meetings in which drafts of new law were discussed, and my neighbors or colleagues and I could have input into those laws. I also felt privileged, especially as a mother, to live in a society that saw health and education as basic human rights, and that was developing an outstanding system of universal health care that freed me from worry when my children were ill.
The two revolutionary societies I’ve lived in are Cuba, during the second decade of its revolution, and Nicaragua during the first four years of Sandinism. In both places, I learned an enormous amount, mostly about what it means to attempt to construct a truly egalitarian life for people. Access to universal healthcare, decent housing, free education, a fair justice system, and experiments aimed at improving life for all members of society was important as I raised four children and watched them go through school and become self-sufficient adults. In Cuba, there were shortages, and food and clothing rationing was pretty severe in the years we were there. But I can’t remember ever feeling this was a problem. Rather, it felt good to know that what was needed was spread among everyone.
my mothering was circumscribed in two ways: as a revolutionary involved in trying to make the world a better place for all children, and as a feminist who demanded from my partner equal involvement in household tasks, and wanted to imbue my children with those values as well–my son as well as my daughters.