I was a follower of the historical feminist movement in Hungary and of the liberating force of the new dance movement which developed within its artistic context, and which I named “free dance”.

I was alone with my intention and could only find precursors in the historical Hungarian feminism that my mother had passed on to me (in the wake of periodicals such as A Nő és a Társadalom [Woman and Society, 1907‒1913] and A Nő [The Woman, 1914‒1917].

I was marked by feminism even before I discovered its principles.

Feminism to me, is an ideology of love.

I have been a feminist all my life, fighting for feminist issues. When I was young, I fought aggressively. I was a warrior then. And now I am becoming more aware of those essential things we men and women have to explore and that could really bring us together. But don't get me wrong: I am a feminist and a very proud one!

Freudianism and Feminism grew from the same soil. It is no accident that Freud began his work at the height of the early feminist movement. We underestimate today how important feminist ideas were at the time. [...] The culture reflected prevailing attitudes and concerns: feminism was an important literary theme because it was then a vital problem. For writers wrote about what they saw: they described the cultural milieu around them. And in this milieu there was concern for the issues of feminism. The question of the emancipation of women affected every woman, whether she developed through the new ideas or fought them desperately. Old films of the time show the growing solidarity of women, reflecting their unpredictable behaviour, their terrifying and often disastrous testing of sex roles. No one remained untouched by the upheaval. And this was not only in the West: Russia at this time was experimenting at doing away with the family. At the turn of the century, then, in social and political thinking, in literary and artistic culture, there was a tremendous ferment of ideas regarding sexuality, marriage and family, and women’s role. Freudianism was only one of the cultural products of this ferment. Both Freudianism and feminism came as reactions to one of the smuggest periods in Western civilization, the Victorian Era, characterized by its family-centredness, and thus its exaggerated sexual oppression and repression. Both movements signified awakening: but Freud was merely a diagnostician for what feminism purports to cure.

The meaning of the word “feminist” has not really changed since it first appeared in a book review in the Athenaeum of April 27, 1895, describing a woman who “has in her the capacity of fighting her way back to independence.” It is the basic proposition that, as Nora put it in Ibsen's A Doll's House a century ago, “Before everything else I'm a human being.” It is the simply worded sign hoisted by a little girl in the 1970 Women's Strike for Equality: I AM NOT A BARBIE DOLL. Feminism asks the world to recognize at long last that women aren't decorative ornaments, worthy vessels, members of a “special-interest group”. They are half (in fact, now more than half) of the national population, and just as deserving of rights and opportunities, just as capable of participating in the world's events, as the other half. Feminism's agenda is basic It asks that women not be forced to “choose” between public justice and private happiness. It asks that women be free to define themselves — instead of having their identity defined for them, time and again, by their culture and their men.

I don't necessarily consider myself to be an icon, but I do consider myself to be a feminist.

I consider myself a feminist, but I believe being one requires more than just the label it takes a deeper commitment. I do what I can to promote women's rights and support their emancipation.

I came of age, metaphorically, in the '60's, and have tried to retain the ideals of that period: the hope that we could have a more loving, wise and compassionate world if we would work at it. My feminism, like many others', was born in this period.

Participated in movements to support women in his country.

di bavegung, "the movement," has pushed, encouraged, and given me space, like it has to many women who lacked confidence in their skills and in the value of their perspectives. Above all, it challenged me to present publicly what I discuss privately, to raise issues that I care about and that are central to my experience as a feminist and lesbian, as a Jew sorting out my identity and my relationship to Jewish history, as an American Jew defining my relationship to events in the Middle East.

I had been looking for the Women's Liberation movement since the 1950s. I came into it in 1970 (Forward)

I'm a huge supporter of women. What I'm not a supporter of liberalism. Feminism is what I oppose. Feminism has led women astray. I love the women's movement, especially walking behind it.