I'm ridiculous to feel ridiculous when I'm not. You must be laughing at me for feeling you are laughing at me if you are not laughing at me. - R. D. Laing

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I'm ridiculous to feel ridiculous when I'm not. You must be laughing at me for feeling you are laughing at me if you are not laughing at me.

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About R. D. Laing

Ronald David Laing (usually known as R.D. Laing, October 7, 1927 – August 23, 1989) was a Scottish psychiatrist who wrote on mental illness and the experience of psychosis.

Biography information from Wikiquote

Also Known As

Native Name: Ronald David Laing
Alternative Names: Ronald Laing R.D. Laing Ronald D. Laing
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Additional quotes by R. D. Laing

Even when the [schizophrenic] patient is striving to tell us, in as clear and straightforward a way as he knows how, the nature of his anxieties and his experiences, structured as they are in a radically different way from ours, the speech content is necessarily difficult to follow. Moreover, the formal elements of speech are in themselves ordered in unusual ways, and these formal peculiarities seem, at least to some extent, to be the reflection in language of the alternative ordering of his experience, with splits in it where we take coherence for granted, and the running together (confusion) of elements that we keep apart.

When I tell him to look he does not look properly. You there, just look! What is it?What is the matter? Attend; he attends not. I say, what is it, then? Why do you give me no answer? Are you getting impudent again? How can you be so impudent? I'm coming! I'll show you! You don't whore for me. You mustn't be smart either; you're an impudent, lousy fellow, such an impudent, lousy fellow I've never met with. Is he beginning again? You understand nothing at all, nothing at all; nothing at all does he understand. If you follow now, he won't follow, will not follow. Are you getting still more impudent? Are you getting impudent still more? How they attend, they do attend,' and so on. At the end, he scolds in quite inarticulate sounds.

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"Sanity today appears to rest very largely on a capacity to adapt to the external world — the interpersonal world, and the realm of human collectivities.

As this external human world is almost completely and totally estranged from the inner, any personal direct awareness of the inner world already has grave risks.

But since society, without knowing it, is starvingfor the inner, the demands on people to evoke it in a "safe" way, in a way that need not be taken seriously, etc., is tremendous — while the ambivalence is equally intense. Small wonder that the list of artists, in say the last 150 years, who have become shipwrecked on these reefs is so long..."

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