He (Indian emperor Harsha) was indefatigable,” says Yuan Chwang, “and the day was too short for him; he forgot sleep in his devotion to good works. - Xuanzang
" "He (Indian emperor Harsha) was indefatigable,” says Yuan Chwang, “and the day was too short for him; he forgot sleep in his devotion to good works.
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About Xuanzang
Xuanzang (c. 602 – 664) was a Chinese Buddhist monk, scholar, traveller, and translator who travelled to India in the seventh century and described the interaction between Chinese Buddhism and Indian Buddhism during the early Tang dynasty.
Also Known As
Alternative Names:
Hsuang-tsang
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Hiuen Tsang
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Chen Yi
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Tongru
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Hiouen-Thsang
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Hwen Tsang
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Hwen T'sang
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Hwen-tsang
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Hwen-t'sang
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Hsüan-tsang
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Hsüan Tsang
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Hsuan-tsang
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Hsuan Tsang
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Hiouen Thsang
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Hiouen-tsang
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Hiouen Tsang
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Genjo
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Genjoo
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Genjou
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Genjo Sanzo
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Genjō
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Genjō Sanzō
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Tō-dai no Hōshi
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To-dai no Hoshi
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Todai no Hoshi
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Tōdai no Hōshi
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Hiuen Tsiang
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Hiuan Thoang
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Hwen Thsang
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Hwan Thsang
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Tripitaka
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Hwán Thsáng
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Chen Hui
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Sanzang
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Tang Sanzang
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Sanzang Fashi
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Fashi
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Master of the Dharma
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Tangseng
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the Tang Monk
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the Tang monk
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the T'ang Monk
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the T'ang monk
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H'wen-tsang
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Additional quotes by Xuanzang
“On examination, we find that the names of India (T’ien-chu) are various and perplexing as to their authority. It was anciently called Shin-tu, also Hien-tau; but now, according to the right pronunciation, it is called In-tu. The people of In-tu call their country by different names according to their district. Each country has diverse customs. Aiming at a general name which is the best sounding, we will call the country In-tu. In Chinese this name signifies the Moon. The moon has many names, of which this is one. For as it is said that all living things ceaselessly revolve in the wheel (of transmigration) through the long night of ignorance, without a guiding star, their case is like (the world), the sun gone down; as then the torch affords its connecting light, though there be the shining of the stars, how different from the bright (cool) moon; just so the bright connected light of holy men and sages, guiding the world as the shining of the moon, have made this country eminent, and so it is called In-tu.
[Nalanda university] had ten thousand students, one hundred lecture- rooms, great libraries, and six immense blocks of dormitories four stories high; its observatories, said Yuan Chwang, "were lost in the vapors of the morning, and the upper rooms towered above the clouds." The old Chinese pilgrim loved the learned monks and shady groves of Nalanda so well that he stayed there for five years. "Of those from abroad who wished to enter the schools of discussion" at Nalanda, he tells us, "the majority, beaten by the difficulties of the problem, withdrew; and those who were deeply versed in old and modern learning were admitted, only two or three out of ten succeeding."" The candidates who were fortunate enough to gain admission were given free tuition, board and lodging, but they were subjected to an almost monastic discipline. Students were not permitted to talk to a woman, or to see one; even the desire to look upon a woman was held a great sin, in the fashion of the hardest saying in the New Testament. The student guilty of sex relations had to wear, for a whole year, the skin of an ass, with the tail turned upward, and had to go about begging alms and declaring his sin. Every morning the entire student body was required to bathe in the ten great swimming pools that belonged to the university. The course of study lasted for twelve years, but some students stayed thirty years, and some remained till death." The Mohammedans destroyed nearly all the monasteries, Buddhist or Brahman, in northern India. Nalanda was burned to the ground in 1197, and all its monks were slaughtered; we can never estimate the abundant life of ancient India from what these fanatics spared.
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