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It is important to have a clear recognition of the rarity of all events. The environmental movement has made us all more aware of the preciousness of… - Hsing Yun
" "It is important to have a clear recognition of the rarity of all events. The environmental movement has made us all more aware of the preciousness of out natural surroundings, but I wonder sometimes if it has not also had the effect of making us think that human life should proceed in the same way as the lives of animals? I hope not, for in the animal realm, the strong rule the weak, and the ruthless prevail. It would be a tragedy to interpret life in the human realm in terms of the lives of animals. Our human realm is precious most of all because it provides us with the opportunity to study the Dharma and to practice compassion.
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About Hsing Yun
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
Also Known As
Alternative Names:
Shi Xingyun
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Xingyun
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Master Xingyun
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Lee Kuo-shen
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Xīng Yún
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Lǐ Guóshēn
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Li Guoshen
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Additional quotes by Hsing Yun
In a perfect society, each citizen would understand the universality of truth and honor the rights and needs of others. A good society must be based on democratic principles, and yet when a democracy loses sight of the rights of its minority members and allows the wishes of the majority to control everything, there will always be problems. The rights of those who voted for the losing side of an election are fully as important as those who voted on the winning side. Objective standards of law and behavior must be respected at all times, and all members of any given society must be equal within those standards. When one group seizes power from another and flouts the basic rule of law, chaos inevitably follows. A good thing cannot come from a bad intention.
When we speak of nature, we mean the expression in this world of certain fundamental truths. Nature is a level of truth that is manifested in the world around us. All around us we can see the cycles of nature: the four seasons, the stages of life from birth to death, the rising and falling of phenomena, the movement of thought from one instant to the next. All of this is natural. All of this is part of the process of life. Life is a condition of nature just as nature is a condition of life. Life is created in nature, it develops in nature and it affects nature in ways that cannot be easily described.
In this world, the meaning of compassion is often distorted, leading to excessive indulgence and turning a blind eye to what is wrong. When applied inappropriately, compassion can become the source of crimes and wrongdoings. For instance, the common practice of freeing live animals actually causes harm to more animal lives. Inappropriate and lavish giving of money only nurture greed and corruption. Therefore, true compassion and tolerance must be supplemented by prajna wisdom to prevent traveling down the wrong path, rendering the initial intentions futile.
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