Now is the time to eliminate the remnants of Menshevism in the Party ideologically, politically and in our work, to analyse the historical experience… - Liu Shaoqi

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Now is the time to eliminate the remnants of Menshevism in the Party ideologically, politically and in our work, to analyse the historical experience of our Party, especially that of the struggle between the two lines, and to use the results to educate our cadres and Party members. This is the way to learn from past mistakes to avoid future ones, to "cure the sickness and save the patient", to achieve unity and discipline in our ranks, to guarantee continuous and correct leadership in our Party and to lead the Chinese revolution to future victory.

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About Liu Shaoqi

Liu Shaoqi (Chinese: 刘少奇) (24 November 1898 - 12 November 1969) was a Chinese revolutionary, politician, and theorist. He was Chairman of the NPC Standing Committee from 1954 to 1959, First Vice Chairman of the Communist Party of China from 1956 to 1966 and Chairman of the People's Republic of China, the de jure head of state, from 1959 to 1968, during which he implemented policies of economic reconstruction in China. Originally considered as a successor to Mao Zedong, Liu antagonized him in the early 1960s before the Cultural Revolution. From 1966 onward, Liu was criticized and then purged by Mao. In 1968, Liu disappeared from public life and was labelled the "commander of China's bourgeoisie headquarters", China's foremost "capitalist-roader", and a traitor to the revolution. He was purged during the Cultural Revolution, but was posthumously rehabilitated by Deng Xiaoping's government in 1980 and granted a national memorial service.

Also Known As

Native Name: 刘少奇
Alternative Names: Shaoqi Liu
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We fully understand the decisive role which the vanguard of the masses can play throughout the people’s struggle for emancipation. The complete emancipation of the people is possible only when they have a vanguard of their own, such as our Party. Otherwise they would be without revolutionary leadership, and the people’s revolution would consequently meet with failure. Only under the firm and correct leadership of our Party and only by carrying on the struggle along the political orientation given by our Party can the Chinese people achieve their complete emancipation.

That is to say: in directing the national liberation movements and proletarian socialist movements of the world today, the Communists and the peoples of all countries must base themselves on proletarian internationalism, must discard bourgeois nationalism, and must closely link together the national democratic revolution of the oppressed nations and the socialist revolution of the proletariat, before these two kinds of revolution can both win victory, before we can liberate every nation of the world, and before we can solve all national questions of the world today. Otherwise, not only will we be unable to win any socialist victory, we will also not be able to win real victory in any national liberation movement.

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Marxism-Leninism considers all questions in their historical settings. Marxism-Leninists view bourgeois nationalism under the given historical conditions. Drawing a distinction between its different objective roles, they decide what different attitudes the proletariat should take toward it. In the early period of capitalism, the national movement led by the bourgeoisie had as its objective the struggle against oppression by other nations and the creation of a national state. This national movement was historically progressive, and the proletariat supported it. In the present period, such bourgeois nationalism still exists in the colonial and semi-colonial countries. This variety of nationalism also has a certain objective progressive historical significance.

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