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" "the real issue: how we define our identity as Jews determines our politics and how we express them. As long as we allow either anti-Semitic and misinformed progressives to limit our concept of Jewish identity or reactionary Jewish promoters of nostalgia to limit the sphere of our political action, we will never extricate ourselves from the current identity-versus-politics tangle in which most progressive Jews find themselves. We must claim this area of concern for ourselves, on our own terms. By devoting ourselves to clarifying and establishing a secular identity as it was practiced before World War II we can, in fact, find the very answers which nostalgia and escapism currently block.
Irena Klepfisz (born April 17, 1941) is a Jewish lesbian feminist author, poet, academic and activist living in the US.
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Though the students in my public school were probably ninety-five percent Jewish, not once between the second and eighth grades do I remember a single teacher-Jew or gentile-discuss a Jewish topic or issue, holiday, leader. All things Jewish belonged outside the walls of P.S. 95. And with the parents' consent.
Eastern and Western European Jews and struggling Jewish immigrants here in the States were neither completely passive nor pacifists in World War II or before that. Before that--? Jewish men served in various European armies, sometimes willingly, sometimes by force. Jewish workers-men and women-staged strikes, often violent. Various Jewish political groups organized self-defense organizations. Political enemies fought each other with weapons which were not limited to words. To claim otherwise is to erase the historically documented active Jewish participation in European life as well as the less picturesque Jewish underworld of gangsters, alcoholism, prostitution, violence, wife and child abuse.
For many, Zionism was inherited at birth and they now think of it as synonymous with Jewishness. The threat of being labelled a traitor for questioning Israeli policies, and the allegation of self-hatred and anti-Semitism have inhibited an in-depth study of Zionism, its diverse political tenets, its history in relation to other Jews and to non-Jews and its role in defining Jewish identity in the States.