the real issue: how we define our identity as Jews determines our politics and how we express them. As long as we allow either anti-Semitic and misin… - Irena Klepfisz

Though the Middle East is "far away," Israel, the West Bank, and Gaza remain close to our hearts, to our Jewish identity. We discuss the U.S. government's role in the region, the connections between defense spending and the homeless, between Third World people's solidarity with the Palestinians and the tensions between Jews and other racial and ethnic groups in the U.S. But these are not, I believe, at the core of our involvement. Israel retains a special place on our list of priorities because it is a Jewish state and we are Jews and cannot disengage ourselves from its fate. It pushes us psychologically, gnaws at our sense of personal responsibility. It keeps us constantly focused and conscious of our Jewish identity.

I've been thinking a lot about it lately, about the corruption here in America, how everything becomes big business, how everything becomes diseased. Everything.

These early attitudes, the post-World War II push toward assimilation and American Jewry's increased involvement and identification with Israel, have made their mark on the present generation. When I would tell people that I was teaching Yiddish, most-especially Jews-were amused. Over and over again, I heard: "How cute!" I would counter that Yiddish is a language like any other. Generations of Jews in Western and Eastern Europe spoke it and wrote it, just like any other people in any other language. But here in America what had been mame-loshn to millions of Ashkenazi Jews, what had been a medium through which Jewish history, culture, politics, ethics were transmitted, had become a joke, a joke usually made by Jews, a joke now so Americanized it has become the property of the gentile mainstream.