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" "[I]t is Authority rather than Reason to which, in the main, we owe, not religion only, but ethics and politics; that it is Authority which supplies us with essential elements in the premises of science; that it is Authority rather than Reason which lays deep the foundations of social life; that it is Authority rather than Reason which cements its superstructure. And though it may seem to savour of paradox, it is yet no exaggeration to say, that if we would find the quality in which we most notably excel the brute creation, we should look for it, not so much in our faculty of convincing and being convinced by the exercise of reasoning, as in our capacity for influencing and being influenced through the action of Authority.
Arthur James Balfour, 1st Earl of Balfour, KG, OM, PC (25 July 1848 – 19 March 1930) was a British Conservative statesman and Prime Minister of the United Kingdom from 1902 until 1905. The author of several influential works of philosophy, he was one of the most intellectual prime ministers of the 20th century. As Foreign Secretary he authored the Balfour Declaration of 1917, which supported the establishment of a homeland for the Jewish people in Palestine.
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His Majesty's Government views with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of the existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
We [Britain and the Dominions] stand on an equality, and if some foreign critics are disposed to say that standing on an equality means that we are bound to separate in a short time my view is precisely the contrary. My view most strongly is that the British Empire is now a more united organism than it has ever been before, that that organism is held together far more effectually by the broad loyalties, by the common feelings and interests—in many cases, of history—and by devotion to great world ideals of peace and freedom. A common interest in loyalty, in freedom, in ideals—that is the bond of Empire. If that is not enough, nothing else is enough.
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As you know many people have dreamed dreams since the War ended. It's partly the fault of the British nation—and of the Americans; we can't exonerate them from blame either—that this idea of “representative government” has got into the heads of nations who haven't the smallest notion of what its basis must be. ... I doubt if you would find it written in any book on the British Constitution that the whole essence of British Parliamentary government lies in the intention to make the thing Work. We take that for granted. We have spent hundreds of years in elaborating a system that rests on that alone. It is so deep in us that we have lost sight of it. But it is not so obvious to others. These peoples—Indians, Egyptians, and so on—study our learning. They read our history, our philosophy, and politics. They learn about our Parliamentary methods of obstruction, but nobody explains to them that when it comes to the point, all our Parliamentary parties are determined that the machinery shan't stop. “The king's government must go on,” as the Duke of Wellington said. But their idea is that the function of opposition is to stop the machine. Nothing easier of course, but hopeless.