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" "There must be no premature renunciation, physical or emotional. The heart, like the body, needs exercise. Naturally there can be no deliberate stirring up of emotion, but why, merely for reasons of age, should one deny oneself those that can be genuinely experienced? Because old men in love are ridiculous? They are ridiculous only if they forget that they are old men. There is nothing ridiculous about two old people really in love. Each still finds in the other those qualities which were admired in youth. Tender consideration, affection, and admiration have no age. In fact, it often happens that, when youth and its passions have vanished, love takes on an asceticism which is delightful. Sensual misunderstandings disappear with physical desire and jealousy with youth; impetuosity wanes with the body's strength. From the remnants of a stormy youth may be created an agreeable old age. Thus the existence of a couple resembles a river which leaps dangerously over jagged rocks near its source, but whose clear waters flow more slowly as it approaches the sea, its broad surface reflecting the poplars along its banks and the stars at night.
André Maurois (born Émile Salomon Wilhelm Herzog, 26 July 1885 – 9 October 1967) was a French author and man of letters. André Maurois was a pen name which became his legal name in 1947.
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The art of thinking is also the art of believing, because no human being at the present stage of civilization could safely call all his individual and social beliefs into question again or submit them to his conscience. To change all one's opinions is a mental diversion which requires leisure for its indulgence. In order to live a life of action, man must accept most of the moral, social, and religious laws which have been recognized as necessary by his predecessors.
"I should not care to be married for my money," said Lucie. "Oh, strange creature!" said the doctor, "you would like to be loved for your face alone, that is to say, for the position in space of the albuminoids and fatty molecules placed there by the working of some Mendelian heredity, but you would dislike to be loved for your fortune, to which you have contributed by your labor and your domestic virtues.
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The desire for security, very marked in women, draws the weaker among them to men who, by their strength or ability, seem to offer protection and support. In time of war they count a warrior's scalps; in time of peace they hunt for genius or wealth. To the man in love the giving of gifts is a way of asserting his power. The penguin and the banker offer pebbles of varying brilliance to their respective loved ones. The finch presents twigs and leaves to its mate as the young man presents woolen threads in the form of carpets and curtains to his fiancee. The swallow and the woman begin to thing of the nest the moment they have chosen their males.