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I am instructed by the Home Secretary to read out the following. . . . It is a prayer devised by the Ministry of Propaganda. . . . ‘It is conceivable that the forces of death which at present are ravaging the esculent life of this planet have intelligence, in which case we beseech them to leave off. It we have done wrong — allowing in our blindness natural impulse to overcome reason — we are, of course, heartily sorry. But we submit that we have already suffered sufficiently for this wrong and we firmly resolve never to sin again. Amen.
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A PRAYER The supreme prayer of my heart is not to be learned, rich, famous, powerful, or “good,” but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected — ready to say “I do not know,” if it be so, and to meet all men on an absolute equality — to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too — up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I’ll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation.
I recommend that the pilgrims [to Mecca and Al-Medina] pray there, that they be persistent in their prayer. Prayer is a very good way of worshiping God. They should not forget to pray. But for every prayer there should also be a curse. Your prayers should also include curses. Pray for the good and curse the evil. Say: "My Lord, end the lives of three people shortly – Bush, Sharon, and Blair. End their lives and the lives of their followers. Ask the Lord.
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The aim of individual prayer is not only to obtain particular favors, but also the purification of the soul: it loosens psychic knots or, in other words, dissolves subconscious coagulations and drains away many secret poisons; it externalizes before God the difficulties, failures and tensions of the soul, which presupposes that the soul be humble and genuine, and this externalization − carried out in the face of the Absolute − has the virtue of reestablishing equilibrium and restoring peace; in a word, of opening us to grace.
Thou who wouldest that we overcome evil with good, and pray for those who persecute us, have pity on mine enemies, Lord, as on myself; and lead them together with me to Thy heavenly kingdom. Thou who grantest the prayers of Thy servants one for another, remember, Lord, for good, and pity all those who remember me in their, prayers, or whom I have promised to remember in mine. Thou who acceptest diligence in every good work, remember, Lord, as if they prayed to Thee, those who for any good reason give not time to prayer.
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