How many mistakes power has committed! And how often has it ignored the means to conserve itself! Man is insatiable for power; he is infinite in his desires, and, always discontented with what he has, he loves only what he has not. People complain about the despotism of princes; they should complain about that of man. We are all born despots, from the most absolute monarch of Asia to the child who smothers a bird with his hand for the pleasure of seeing something in the world weaker than himself. There is no man who does not abuse power, and experience proves that the most abominable despots, if they come to seize the sceptre, will be precisely those who rant against despotism.

There are three kinds of despots. There is the despot who tyrannises over the body. There is the despot who tyrannises over the soul. There is the despot who tyrannises over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People.

He was perhaps the lowest human being that ever held public office. He, unfortunately, was a despot. I mean, you get an old con man at a point in high office, he begins to believe the platitudes that are expounded by the stupid populace about him.

I am trying to imagine under what novel features despotism may appear in the world. In the first place, I see an innumerable multitude of men, alike and equal, constantly circling around in pursuit of the petty and banal pleasures with which they glut their souls. Each one of them, withdrawn into himself, is almost unaware of the fate of the rest….

Over this kind of men stands an immense, protective power which is alone responsible for securing their enjoyment and watching over their fate. That power is absolute, thoughtful of detail, orderly, provident, and gentle. It would resemble parental authority if, fatherlike, it tried to prepare charges for a man’s life, but on the contrary, it only tries to keep them in perpetual childhood. It likes to see the citizens enjoy themselves, provided that they think of nothing but enjoyment. It gladly works for their happiness but wants to be sole agent and judge of it. It provides for their security, foresees and supplies their necessities, facilitates their pleasure, manages their principal concerns, directs their industry, makes rules for their testaments, and divides their inheritances. Why should it not entirely relieve them from the trouble of thinking and all the cares of living?

Thus it daily makes the exercise of free choice less useful and rarer, restricts the activity of free will within a narrower compass, and little by little robs each citizen of the proper use of his own faculties. Equality has prepared men for all this, predisposing them to endure it and often even regard it as beneficial.

Having thus taken each citizen in turn in its powerful grasp and shaped him to its will, government then extends its embrace to include the whole of society. It covers the whole of social life with a network of petty complicated rules that are both minute and uniform, through which even men of the greatest originality and the most vigorous temperament cannot force their heads above the crowd. It does not break men’s will, bu

The Despot is not a man. It is the Plan. The correct, realistic, exact plan.

It’s in the nature of a good despot to say anything that will convince someone to do as he wishes. Only when he does not need them does he really say what he thinks. And by that time, of course, because he has no need of them, they are usually as good as dead. The secret of becoming a successful tyrant lies in an early ability to be all things to all people.

They have had among themselves a complete despotism from the remotest antiquity; a despotism, the most remarkable for its power and duration that the world has ever seen. It has pervaded their government, their religions, and their laws. It has formed by its various ramifications the essentials of the character which they have always had, as far as the light of history goes, and which they still posess; that character, which has made them a prey to every invader, indifferent to all their rulers, and easy in the change of them; as a people, void of public spirit, honour, attachment; and in society, base, dishonest, and faithless. (1796:32)

The fundamental article of my political creed is that despotism, or unlimited sovereignty, or absolute power, is the same in a majority of a popular assembly, an aristocratical council, an oligarchical junto, and a single emperor. Equally arbitrary, cruel, bloody, and in every respect diabolical.

They (the emperors) frequently abused their power arbitrarily to deprive their subjects of property or of life: their tyranny was extremely onerous to the few, but it did not reach the greater number; .. But it would seem that if despotism were to be established amongst the democratic nations of our days it might assume a different character; it would be more extensive and more mild, it would degrade men without tormenting them.

If you think of yourselves as helpless and ineffectual, it is certain that you will create a despotic government to be your master. The wise despot, therefore, maintains among his subjects a popular sense that they are helpless and ineffectual.

Naught is more hostile to a city than a despot; where he is, there are in the first place no laws common to all, but one man is tyrant, in whose keeping and in his alone the law resides, and in that case equality is at an end.

Man does not necessarily begin with despotism because he is barbarous, but very often finds his way to despotism because he is civilised. He finds it because he is experienced; or, what is often much the same thing, because he is exhausted

There is no such thing as an absolute despotism; it is only relative. A man cannot wholly free himself from obligation to his fellows. A sultan who cut off heads from caprice, would quickly lose his own in the same way. Excesses tend to check themselves by reason of their own violence. What the ocean gains in one place it loses in another.

A country governed by a despot is an inverted cone.