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" "Much read in history and much practiced in the conduct of political affairs, [Edmund] Burke knew that men are not naturally good, but are beings of mingled good and evil, kept in obedience to a moral law chiefly by the force of custom and habit, which the revolutionaries would discard as so much antiquated rubbish. He knew that all the advantages of society are the product of intricate human experience over many centuries, not to be amended overnight by some coffee-house philosopher. He knew religion to be man's greatest good, and established order to be the fundamental of civilization, and hereditary possessions to be the prop of liberty and justice, and the mass of beliefs we often call "prejudices" to be the moral sense of humanity. He set his face against the revolutionaries like a man who finds himself suddenly beset by robbers.
Russell Kirk (October 19 1918 – 29 April 1994) was an American political theorist, moralist, historian, social critic, literary critic, and fiction author known for his influence on 20th century American conservatism. His 1953 book, The Conservative Mind, gave shape to the amorphous post-World War II conservative movement. It traced the development of conservative thought in the Anglo-American tradition, giving special importance to the ideas of Edmund Burke. Kirk was also considered the chief proponent of traditionalist conservatism.
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Second, "Capitalism" is a word popularized by Karl Marx; it implies that the selfish accumulation and enjoyment of capital is the sole purpose of our present society, soon to be overthrown by the proletariat. "Capitalism" is represented as a complete system, moral, intellectual, political, and economic: an ideology has been devised by the greedy capitalists to serve as a false front for this enslaving of the workers of the world. Such is the Marxist argument; and Novak appears to be fulfilling Marx's prophecies by cobbling up just such an ideology.
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To the immense majority of men, even in civilized countries, speculative philosophy has ever been, and must ever remain, a terra incognita. Yet it is not the less true, that all the epoch-forming Revolutions of the Christian world, the revolutions of religion and with them the civil, social, and domestic habits of the nations concerned, have coincided with the rise and fall of metaphysical systems. So few are the minds that really govern the machine of society, and so incomparably more numerous and more important are the indirect consequences of things than their foreseen and direct effects.