The question of the reversibility of natural processes provides the key to a great intellectual struggle which is now behind the complexities of phil… - Lancelot Law Whyte

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The question of the reversibility of natural processes provides the key to a great intellectual struggle which is now behind the complexities of philosophic and scientific thought. The issue can be formulated thus: Is there a real temporal process in nature? Is the passage of irreversible time a necessary element in any view of the structure of nature? Or, alternatively, is the subjective experience of time a mere illusion of the mind which cannot be given objective expression? These are not metaphysical questions that can still be neglected with impunity. For just as Einstein made his advance by analysing conceptions such as simultaneity, which had been thought to be adequately understood for the purposes of experimental science, so the next development of physical theory will probably be made by carrying on the analysis of time from the point at which Einstein left it.

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About Lancelot Law Whyte

Lancelot Law Whyte (4 November 1896 – 14 September 1972) was a Scottish philosopher, theoretical physicist, historian of science and financier.

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Systematic errors of theory can seldom be discovered by direct attack; it is easier to uncover them by studying how and why physical theory took the path it did. That is why a clue to the future can sometimes be found in the past, and this is my reason for studying the history of atomism.

In Plato we find the essential form of the European attitude: the intellectual rejection of the phenomenal world of process on account of its sordid ruthlessness and the emancipation of the spirit within its own realm of permanent intellectual clarity and harmony. The ancient, aristocratic, tragic consciousness disappears; man sets out to console his spirit and protect his body by the exploitation of static ideas. (p. 201)

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We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority... was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose... its early rational opponents... were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason... is not a prime mover.

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