...when you lead, you become very visible. And I think my leadership is seen as directly challenging the way things are. - Azza Karam

My very first experience of interreligious dialogue happened at the level of human rights. I was an intern in a human rights organization and the conversation was very legalistic and political. The question was how to maximally serve the human rights of everyone, including those in jail. In the midst of this conversation, which was very secular, we had to confront situations in which those who were detained or missing were actually in trouble in the first place because of their religious convictions or what they understood to be their religious convictions.

To date, we, development practitioners, researchers and policy-makers, have focused the responsibility for development action rightly mostly on governments. More recently, we began to pay attention to the private sector and to assess corporate social responsibility. When we finally woke up to the role of civil society, we focused almost entirely on secular members of civil society.

Religion is, or should be, primarily about faith and not about political power. But when religion is used as a tool for those in power to influence politics, then religion can become a tool for harm, whether in the short term or long term.