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Spinoza redefines the problem of Modern philosophy, which is the conquest of the world and the liberation of humanity, and destroys both its multiple… - Benedictus de Spinoza
" "Spinoza redefines the problem of Modern philosophy, which is the conquest of the world and the liberation of humanity, and destroys both its multiple antinomies and the continually resurgent separation (dualistic, transcendental, etc.) in the theory of knowledge and history, in the same way that criticism has always destroyed Zenonian sophism: moving forward, putting reality in motion. Spinoza's philosophy is born from the radicalization of the ontological paradox of being: in the recognition that the hypostasis, the only possible hypostasis, is that of the world and of the development of its necessity from physics to practice. It is a conception of the world that immediately produces, as if from its own basis, a completely modern conception of science and worldly knowledge, both technical and liberatory. It is a radically materialistic conception of being and of the world.
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About Benedictus de Spinoza
Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.
Biography information from Wikiquote
Also Known As
Native Name:
בָּרוּךְ שְׂפִּינוֹזָה
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Benedito de Espinosa
Alternative Names:
Benedict de Spinoza
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Baruch de Espinosa
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Barukh Shpinozah
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Benoît de Spinoza
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Sbīnūzā
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Ispīnūzā
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Barukh Spinoza
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Bento de Espinosa
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Baruch d' Espinoza
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Shpinozah
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Baruch de Spinoza
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Spinoza
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Benoit de Spinoza
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Benedictus De Spinoza
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Benedictus Spinoza
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Baruch Spinoza
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Baruch Benedictus de Spinoza
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Additional quotes by Benedictus de Spinoza
Most writers on the emotions and on human conduct seem to be treating rather of matters outside nature than of natural phenomena following nature's general laws. They appear to conceive man to be situated in nature as a kingdom within a kingdom: for they believe that he disturbs rather than follows nature's order, that he has absolute control over his actions, and that he is determined solely by himself. They attribute human infirmities and fickleness, not to the power of nature in general, but to some mysterious flaw in the nature of man, which accordingly they bemoan, deride, despise, or, as usually happens, abuse:
dulce, que la libertad, he creído hacer una buena obra, y de alguna utilidad, tal vez, enseñando que la libertad de pensar, no tan sólo puede conciliarse con la paz y salvación del estado, sino que no puede destruirse sin destruir al mismo tiempo esa paz del estado y la piedad misma. He aquí lo principal que yo he deseado establecer en este tratado. (TTP Praef.)
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