There are many versions of nationalism. And I've always preferred to identify with the pan-Africanism of W. E. B. Du Bois, who argued that Black peop… - Angela Davis

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There are many versions of nationalism. And I've always preferred to identify with the pan-Africanism of W. E. B. Du Bois, who argued that Black people, say Black people in the new world, do have a special responsibility to Africa and other parts of the world, Asia...not by virtue of any biological connection, not by virtue of any racial link, but by virtue of a political identification that is forged. So that it is not about Africa because Africa happens to be populated by Black people. It is about Africa because Africa has been the target of colonialism and imperialism. And what I also like about Du Bois's pan-Africanism is that it is open to notions of Afro-Asian struggles as well, and this is something, I think, that has been concealed in the conventional tellings of history at many historical gatherings that were designated as Afro-Asian solidarity. So I prefer to think about the kind of political approach that is open, that is not racially defined but that is poised against racism. (2003)

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About Angela Davis

Angela Yvonne Davis (born January 26, 1944) is an American political activist, philosopher, academic, Marxist feminist, author, professor emerita at the University of California, Santa Cruz and a founding member of the Committees of Correspondence for Democracy and Socialism (CCDS).

Also Known As

Birth Name: Angela Yvonne Davis
Alternative Names: Angela Y. Davis Angela Yvonne Davis.
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Feminist methodologies, both for research and for organizing, impel us to explore connections that are not always apparent, they drive us to inhabit contradictions and discover what is productive in these contradictions and methods of thought and action; they urge us to think things together that appear to be entirely separate and to disaggregate things that appear to belong naturally together.

To reiterate, rather than try to imagine one single alternative to the existing system of incarceration, we might envision an array of alternatives that will require radical transformations of many aspects of our society. Alternatives that fail to address racism, male dominance, homophobia, class bias, and other structures of domination will not, in the final analysis, lead to decarceration and will not advance the goal of abolition.

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The Klu Klux Klan and the racial segregation that was so dramatically challenged during the mid-twentieth century freedom movement was produced not during slavery but rather in an attempt to manage free black people who would have been far more successful in pushing forward democracy for all.

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