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I was born in 1949, into a war, and started school in 1956, the year of the Suez War. I finished high school in 1967 during the Six-Day War, married … - Salman Natour
" "I was born in 1949, into a war, and started school in 1956, the year of the Suez War. I finished high school in 1967 during the Six-Day War, married in 1973, the year of the Yom Kippur War. My first child was born in the middle of the 1970s, when war was raging in Lebanon; my second child was born in 1982, when Israel annihilated Beirut with bombs, and my father died during the Gulf War. My whole life is mapped out by wars. When I talk to my Israeli peers, they say, 'It's the same with me.' And I say, 'But is that a good thing? Or should we do something about it?' I'm trying to fight against all this, so that my children's lives and the lives of my grandchildren are not always described by wars.'
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About Salman Natour
Salman Natour (Arabic: سلمان ناطور; 1949-2016) was a Druze Israeli writer and novelist
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Additional quotes by Salman Natour
When I grew up, there was Hebrew literature on the curriculum, and only a bit of Arabic-but certainly no Palestinian literature. They didn't speak about the Israeli Palestinians as Palestinians at all, but rather as Arabs. They thought that if I was a Palestinian, then I was Arafat. So it immediately became a political issue. The Jewish identity is very, very confused. The Palestinians don't have that problem.
I know that all Israelis say that if the refugees are given the right to return, it spells the end of Israel...The point is that they think like colonials. Because they came here and took another people's land by force, they think that the return of the Palestinians will inevitably mean that they themselves are chased out and that the Palestinians will take over the whole land. But we cannot ignore the fact that the refugees are an Israeli problem, and not a Palestinian one. The Palestinians have the right to return, this is their home and country. Everyone is of course aware of the problems connected with coming back, but that is the next step. The first step has to be that Israel recognizes this right. Then we can discuss the practical solutions with each family.
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("I ask Natour what potential he thinks literature has in this situation. And what about his own work, translating Hebrew literature into Arabic, is there a sort of mission behind that? Is it important for Palestinians to know about Hebrew literature?") SN: Extremely important. I am strongly in favor of translations, both ways. We should get to know each other better and better. Literature is a perfect way to do that, because literature allows you to have direct contact with the other side. It takes you into their society. Knowing the other side makes it possible to have dialogue.
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