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Seeing that our birth involves the blending of these two things — the body, on the one hand, that we share with animals, and, on the other hand, rationality and intelligence, that we share with the gods — most of us incline to this former relationship, wretched and dead though it is, while only a few to the one that is divine and blessed.
Will you, laying aside all partiality, consider in the silence of your thoughts that we [humans] are creatures either quite like the rest [of animals], or separated by no great difference? For what is there to show that we do not resemble them? or what excellence is in us, such that we scorn to be ranked as creatures? Their bodies are built up on bones, and bound closely together by sinews; and our bodies are in like manner built up on bones, and bound closely together by sinews.
God, creating the universe, neither made it perfectly like Himself, nor perfectly unlike, for He, being One, has made the world as not one, from the diverse multiplicity of its innumerable parts, ordaining, nevertheless, that they should collect into a certain unity by their exact contiguity. The upper world has no connexion with this subject; the lower, and elementary world, owes this contiguity to the weight divinely impressed on its parts, aided by the subtle fluidity of some of its simple bodies. It is by this quality, with which the matter of the four elements is more or less invested, that they are separated from one another, and each transported to its proper place, as the generation of compounds, and the beauty of the universe requires.
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