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" "We also need to be aware of the positive—and in significant ways "subversive of the system"—potential of the assertion of gay "identity" and gay rights, even with the very real contradictions in this, including the narrowing tendencies of "identity politics" as well as conservatizing influences related to traditional marriage, and, for that matter, the campaign to be allowed to be part of the imperialist military while being openly gay. Even with all that, in its principal aspect this has, and can to an even greater degree have, a very positive, "subversive of the system" effect. This is a contradiction which, in the society overall, is "out of the closet." It could be forced back into the closet, and underground, with not only the stronger assertion of the kind of fascist movement that is being supported and fostered by powerful ruling class forces in this period, but with the actual assumption of a fascist form of bourgeois dictatorship. But the struggle against the oppression of gay people is not going to be easily suppressed.
Robert Bruce Avakian (born March 7, 1943) is the founder and chairman of the Revolutionary Communist Party, USA (RCP). Avakian developed the organization's official ideology, a theoretical framework rooted in Maoism, called "the New Synthesis" or the "New Communism."
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The rulers of this system and their political operatives and media mouthpieces are forever pointing to the “success stories” of people who have “risen” from the ranks of the poor and oppressed to become rich and famous, or at least to realize the great “American dream” of becoming middle class! This is like going to a casino, where, by far, most people who play are played for suckers and sink deeper into a hole, while every time there is a winner it is loudly celebrated, often with bells, sirens, and so on—to make people believe that, if they just keep playing, they too can become “winners.”
This takes us back to the very important point from "The End of a Stage—The Beginning of a New Stage" about unresolved contradictions under socialism. What is said there is another way of expressing the understanding that the struggle for the complete emancipation of women will be a crucial part of "the final revolution." In other words, it will be a crucial component in propelling and driving forward not only the revolutionary struggle to overthrow the rule of capitalism-imperialism but to continue the revolution, within the new, socialist society itself, in order to advance on the road toward the final aim of communism. The point is that, among the unresolved contradictions which will remain in socialist society, and which can be a driving force propelling that revolution forward, the continuing ways in which the emancipation of women will need to be fought for and fought through will be one of the most decisive aspects and expressions of that.
Now let’s imagine, let’s step out of this world that they keep us chained in. And let’s imagine what this future can and will be like. When we finally get to the final goal of communism, there won’t be the relations of exploitation and oppression that are so commonplace and that mark all of society today and that we are told over and over again are just the natural order of things and the way things have to be. As Karl Marx pointed out, the communist revolution leads to what we Maoists call the “4 Alls”—that is, the abolition of all class differences among people. The abolition or the end to all the production or economic relations underlying these class differences and divisions among people. The ending of all the social relations that go along with these economic or production relations. Oppressive relations between men and women, between different nationalities, between people of different parts of the world, all that will be put an end to and moved beyond. And finally, the revolutionizing of all the ideas that go along with this whole way, this whole capitalist system, these whole social relations. In place of this, what will be the guiding principles in society consciously and voluntarily taken up by people...not forced on them, but consciously and voluntarily taken up as the basis for having abolished exploitation, oppression and inequality? In its place will be collective and cooperative principles aiming for the common good and at the same time, within that, individuals and individuality flourishing in a way that has never been possible before.