12 Quotes Tagged: delusions

Vaccination is a barbarous practice and one of the most fatal of all the delusions current in our time.

Conscientious objectors to vaccination should stand alone, if need be, against the whole world, in defense of their conviction.

We're all mad, the whole damned race. We're wrapped in illusions, delusions, confusions about the penetrability of partitions, we're all mad and in solitary confinement.

As far as we can tell, from a purely scientific viewpoint, human life has absolutely no meaning. Humans are the outcome of blind evolutionary processes that operate without goal or purpose. Our actions are not part of some divine cosmic plan, and if planet Earth were to blow up tomorrow morning, the universe would probably keep going about its business as usual. As far as we can tell at this point, human subjectivity would not be missed. Hence any meaning that people ascribe to their lives is just a delusion. The other-worldly meanings medieval people found in their lives were no more deluded than the modern humanist, nationalist and capitalist meanings modern people find. The scientist who says her life is meaningful because she increases the store of human knowledge, the soldier who declares that his life is meaningful because he fights to defend his homeland, and the entrepreneur who finds meaning in building a new company are no less delusional than their medieval counterparts who found meaning in reading scriptures, going on a crusade or building a new cathedral.
So perhaps happiness is synchronising one’s personal delusions of meaning with the prevailing collective delusions. As long as my personal narrative is in line with the narratives of the people around me, I can convince myself that my life is meaningful, and find happiness in that conviction.
This is quite a depressing conclusion. Does happiness really depend on self-delusion?

I try to deny myself any illusions or delusions, and I think that this perhaps entitles me to try and deny the same to others, at least as long as they refuse to keep their fantasies to themselves.

One of the symptoms of an approaching nervous breakdown is the belief that one’s work is terribly important.

But sometimes the lies we let ourselves believe are for our own good.

A casual stroll through the lunatic asylum shows that faith does not prove anything.

I accused Hartley of being a 'fantasist', or perhaps that was Titus's word, but what a 'fantasist' I have been myself. I was the dreamer, I the magician. How much, I see as I look back, I read into it all, reading my own dream text and not looking at the reality. Hartley had been right when she said of our love that it was not part of the real world. It had no place.

Just as man is governed, in religion, by the products of his own brain, so, in capitalist production, he is governed by the products of his own hand.

The thought of Clara became a preoccupation, and with the love which at length he recongised there blended a sense of fate fulfilling itself. His enthusiasms, his purposes, never defined as education would have defined them, were dissipated into utter vagueness. He lost his guiding interests, and found himself returning to those of boyhood. The country once more attracted him; he took out of his old sketch-books, bought a new one, revived the regret that he could not be a painter of landscape. A visit to one or two picture-galleries, and then again profound discouragement, recognition of the fact that he was a mechanic and never could be anything else.
It was the end of his illusions. For him not even passionate love was to preserve the power od idealising its object. He loved Clara with all the desire of his being, but could no longer deceive himself in judging her character. The same sad clearness of vision affected his judgement of the world about him, of the activities in which he had once been zealous, of the conditions which enveloped his life and the lives of those dear to him. The spirit of revolt often enough stirred within him, but no longer found utterance in the speech which brings no relief; he did his best to dispel the mood, mocking at it as folly. Consciously he set himself that task of becoming a practical man, of learning to make the best of life as he found it, of shunning as the fatal error that habit of mind which kept John Hewett on the rack. Who was he that he should look for pleasant things in his course through the world? ‘We are the lower orders; we are the working classes,’ he said bitterly to his friend, and that seemed the final answer to all his aspirations.

"All Mad"

'He is mad as a hare, poor fellow,
And should be in chains,' you say,
I haven't a doubt of your statement,
But who isn't mad, I pray?
Why, the world is a great asylum,
And the people are all insane,
Gone daft with pleasure or folly,
Or crazed with passion and pain.

The infant who shrieks at a shadow,
The child with his Santa Claus faith,
The woman who worships Dame Fashion,
Each man with his notions of death,
The miser who hoards up his earnings,
The spendthrift who wastes them too soon,
The scholar grown blind in his delving,
The lover who stares at the moon.

The poet who thinks life a paean,
The cynic who thinks it a fraud,
The youth who goes seeking for pleasure,
The preacher who dares talk of God,
All priests with their creeds and their croaking,
All doubters who dare to deny,
The gay who find aught to wake laughter,
The sad who find aught worth a sigh,
Whoever is downcast or solemn,
Whoever is gleeful and gay,
Are only the dupes of delusions — We are all of us — all of us mad.

What disturbs and depresses young people is the hunt for happiness on the firm assumption that it must be met with in life. From this arises constantly deluded hope and so also dissatisfaction. Deceptive images of a vague happiness hover before us in our dreams, and we search in vain for their original. Much would have been gained if, through timely advice and instruction, young people could have had eradicated from their minds the erroneous notion that the world has a great deal to offer them.