[T]hen all collapsed, and the great shroud of the sea rolled on as it rolled five thousand years ago.
Herman Melville, American writer and poet (1819–1891)
All the seeds of Christianity — of superstition, were sown in my mind and
cultivated with great diligence and care.
All that time I knew nothing of any science — nothing about the other side — nothing of the objections that had been urged against the blessed Scriptures, or against the perfect Congregational creed. Of course I had heard the ministers speak of blasphemers, of infidel wretches, of scoffers who laughed at holy things. They did not answer their arguments, but they tore their characters into shreds and demonstrated by the fury of assertion that they had done the Devil's work. And yet in spite of all I heard — of all I read. I could not quite believe. My brain and heart said No.
For a time I left the dreams, the insanities, the illusions and delusions, the nightmares of theology. I studied astronomy, just a little — I examined maps of the heavens — learned the names of some of the constellations — of some of the stars — found something of their size and the velocity with which they wheeled in their orbits — obtained a faint conception of astronomical spaces — found that some of the known stars were so far away in the depths of space that their light, traveling at the rate of nearly two hundred thousand miles a second, required many years to reach this little world — found that, compared with the great stars, our earth was but a grain of sand — an atom – found that the old belief that all the hosts of heaven had been created for the benefit of man, was infinitely absurd.
"Baudelaire writes: In certain almost supernatural inner states, the depth of life is entirely revealed in the spectacle, however ordinary, that we have before our eyes, and which becomes the symbol of it." Here we have a passage that designates the phenomenological direction I myself pursue. The exterior spectacle helps intimate grandeur unfold.
Here is Menard's own intimate forest: 'Now I am traversed by bridle paths, under the seal of sun and shade...I live in great density...Shelter lures me. I slump down into the thick foliage...In the forest, I am my entire self. Everything is possible in my heart just as it is in the hiding places in ravines. Thickly wooded distance separates me from moral codes and cities.
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Have you ever plunged into the immensity of space and time by reading the geological treatises of Cuvier? Borne away on the wings of his genius, have you hovered over the illimitable abyss of the past as if a magician's hand were holding you aloft? As one penetrates from seam to seam, from stratum to stratum and discovers, under the quarries of Montmartre or in the schists of the Urals, those animals whose fossilized remains belong to antediluvian civilizations, the mind is startled to catch a vista of the milliards of years and the millions of peoples which the feeble memory of man and an indestructible divine tradition have forgotten and whose ashes heaped on the surface of our globe, form the two feet of earth which furnish us with bread and flowers. Is not Cuvier the greatest poet of our century? Certainly Lord Byron has expressed in words some aspects of spiritual turmoil; but our immortal natural historian has reconstructed worlds from bleached bones.