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15 Quotes Tagged: humbleness
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As noted before, we’re unfairly biased toward what we already know, what we believe to be certain. If I believe I’m a nice guy, I will avoid situations that could potentially contradict that belief. If I believe I’m an awesome cook, I’ll seek out opportunities to prove that to myself over and over again. The belief always takes precedence. Until we change how we view ourselves, what we believe we are and are not, we cannot overcome our avoidance and anxiety. We cannot change.
In this way, “knowing yourself” or “finding yourself” can be dangerous. It can cement you into a strict role and saddle you with unnecessary expectations. It can close you off to inner potential and outer opportunities.
I say don’t find yourself. I say never know who you are. Because that’s what keeps you striving and discovering. And it forces you to remain humble in your judgements and accepting of the differences in others.
I examined the poets, and I look on them as people whose talent overawes both themselves and others, people who present themselves as wise men and are taken as such, when they are nothing of the sort.
From poets, I moved to artists. No one was more ignorant about the arts than I; no one was more convinced that artists possessed really beautiful secrets. However, I noticed that their condition was no better than that of the poets and that both of them have the same misconceptions. Because the most skillful among them excel in their specialty, they look upon themselves as the wisest of men. In my eyes, this presumption completely tarnished their knowledge. As a result, putting myself in the place of the oracle and asking myself what I would prefer to be — what I was or what they were, to know what they have learned or to know that I know nothing — I replied to myself and to the god: I wish to remain who I am.
We do not know — neither the sophists, nor the orators, nor the artists, nor I — what the True, the Good, and the Beautiful are. But there is this difference between us: although these people know nothing, they all believe they know something; whereas, I, if I know nothing, at least have no doubts about it. As a result, all this superiority in wisdom which the oracle has attributed to me reduces itself to the single point that I am strongly convinced that I am ignorant of what I do not know.
All the seeds of Christianity — of superstition, were sown in my mind and
cultivated with great diligence and care.
All that time I knew nothing of any science — nothing about the other side — nothing of the objections that had been urged against the blessed Scriptures, or against the perfect Congregational creed. Of course I had heard the ministers speak of blasphemers, of infidel wretches, of scoffers who laughed at holy things. They did not answer their arguments, but they tore their characters into shreds and demonstrated by the fury of assertion that they had done the Devil's work. And yet in spite of all I heard — of all I read. I could not quite believe. My brain and heart said No.
For a time I left the dreams, the insanities, the illusions and delusions, the nightmares of theology. I studied astronomy, just a little — I examined maps of the heavens — learned the names of some of the constellations — of some of the stars — found something of their size and the velocity with which they wheeled in their orbits — obtained a faint conception of astronomical spaces — found that some of the known stars were so far away in the depths of space that their light, traveling at the rate of nearly two hundred thousand miles a second, required many years to reach this little world — found that, compared with the great stars, our earth was but a grain of sand — an atom – found that the old belief that all the hosts of heaven had been created for the benefit of man, was infinitely absurd.