إن قيادة الناس مهمة لا يحسن أداءها إلا الأبطال.

فلأكتريه الجاهلة هي التي تتحكم بالبلاد وذلك بفضل مايدعي بنظام الاقتراع العام ,وهذه الأكتريه ارسلت الي البرلمان رجالا مغمورين جعلت منهم الدعايات الصحفيه نجوما لامعه . وقد راينا هؤلاء الممثلين للامه يحشون جيوبهم بالمال بينما كان شبابنا يضحي بارواحه في ساحات القتال

أن إنتهاء بؤس الطبقة الكادحة ليس في مصلحتهم، لأن زوال بواعث النقمة و التذمّر يبعد السواد عن السياسة، فيفقد الإشتراكيون بذلك قطيعاً من المناضلين تعودوا على الخضوع لمشيئتهم خضوعاً أعمى.

Only the Jew knew that by an able and persistent use of propaganda heaven itself can be presented to the people as if it were hell and, vice versa, the most miserable kind of life can be presented as if it were paradise. The Jew knew this and acted accordingly. But the German, or rather his Government, did not have the slightest suspicion of it. During the War the heaviest of penalties had to be paid for that ignorance. — Mein Kampf, Chapter 10

'Socialist' I define from the word 'social; meaning in the main 'social equity'. A Socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency. Our adopted term 'Socialist' has nothing to do with Marxian Socialism. Marxism is anti-property; true socialism is not. Marxism places no value on the individual, or individual effort, of efficiency; true Socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be in consonance with those of the community. All great inventions, discoveries, achievements were first the product of an individual brain. It is charged against me that I am against property, that I am an atheist. Both charges are false.

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The National Socialist Movement has, besides its delivery from the Jewish capitalist shackles imposed by a plutocratic-democratic, dwindling class of exploiters at home, pronounced its resolve to free the Reich from the shackles of the Diktat of Versailles abroad. The German demands for a revision were an absolute necessity, a matter of course for the existence and the honor of any great people. Posterity will some day come to regard them as exceedingly modest.
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I was scolded for my peace proposal, even personally insulted. Mr. Chamberlain virtually spat in my face before the world public and declined to even talk of peace... And it was thus that the big capitalist clique of war profiteers cried for a continuation of the war. And this continuation has now begun.

We want to earn the renewed ascent of the nation by honest means, through our industry, our persistence, our unshakable will! We are not asking of the Almighty, “Lord, make us free!” We want to take an active part, to work, to accept one another as brothers and unite in a common struggle so that one day the hour will come when we can step before the Lord and have the right to ask of Him, “Lord, You can see that we have changed. The German Volk is no longer a Volk of infamy, shame, self-reproach, faintheartedness, and little faith. No, Lord, the German Volk is once again strong in its will, strong in its persistence, strong in bearing any sacrifice. Lord, we will not give You up! Now bless our fight for our freedom and thus our German Volk und Vaterland!”

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I am firmly convinced to-day that, generally speaking, it is in youth that men lay the essential groundwork of their creative thought, wherever that creative thought exists. I make a distinction between the wisdom of age- which can only arise from the greater profundity and foresight that are based on the experiences of a long life- and the creative genius of youth, which blossoms out in thoughts and ideas with inexhaustible fertility, without being able to put these into practice immediately, because of their very superabundance. These furnish the building materials and plans for the future; and it is from them that age takes the stones and builds the edifice, unless the so-called wisdom of the years may have smothered the creative genius of youth.