Alan Watts Quotes

In attachment there is pain, and in pain deliverance, so that at this point attachment itself offers no obstacle, and the liberated one is at last free to love with all his might and to suffer with all his heart. This is not because he has learned the trick of splitting himself into higher and lower selves so that he can watch himself with inward indifference, but rather because he has found the meeting-point of the limit of wisdom and the limit of foolishness. The Bodhisattva is the fool who has become wise by persisting in his folly.

Over the years it has become my firm opinion that sexual activity (even if only through masturbation) is "requisite and necessary, as well for the body as for the soul"; for men and women alike. It stimulates your glands, exercises your pelvis, thrills your nerves, brings mind and body together as one, and culminates in an ecstasy in which there is neither past nor future nor separation between self and other. We need that as we need vitamins, proteins, water, and air.

The trend of all this is towards the end of individual privacy, to an extent where it may even be impossible to conceal one’s thoughts. At the end of the line, no one is left with a mind of his own: there is just a vast and complex community-mind, endowed, perhaps, with such fantastic powers of control and prediction that it will already know its own future for years and years to come.

"God likes to play hide-and-seek, but because there is nothing outside of God, he has no one but himself to play with! But he gets over this difficulty by pretending that he is not himself. This is his way of hiding from himself. He pretends that he is you and I and all the people in the world, all the animals, plants, all the rocks, and all the stars. In this way he has strange and wonderful adventures, some of which are terrible and frightening. But these are just like bad dreams, for when he wakes up they will disappear.

Now when God plays "hide" and pretends that he is you and I, he does it so well that it takes him a long time to remember where and how he hid himself! But that's the whole fun of it-just what he wanted to do. He doesn't want to find himself too quickly, for that would spoil the game. That is why it is so difficult for you and me to find out that we are God in disguise, pretending not to be himself. But- when the game has gone on long enough, all of us will WAKE UP, stop pretending, and REMEMBER that we are all one single Self- the God who is all that there is and who lives forever and ever.
You may ask why God sometimes hides in the form of horrible people, or pretends to be people who suffer great disease and pain. Remember, first, that he isn't really doing this to anyone but himself. Remember too, that in almost all the stories you enjoy there have to be bad people as well as good people, for the thrill of the tale is to find out how the good people will get the better of the bad. It's the same as when we play cards. At the beginning of the game we shuffle them all into a mess, which is like the bad things in the world, but the point of the game put the mess into good order, and the one who does it best is the winner. Then we shuffle the cards and play again, and so it goes with the world."

as masters of technical weapons we are fighting the environment as if we still believed ourselves to be strangers on the earth, sent down into this world from a purely abstract, ideational, and spiritual heaven.

Sexuality is not a separate compartment of human life; it is a radiance pervading every human relationship, but assuming a particular intensity at certain points.

If God is universal, the knowledge of God should include all other knowledge as the sense of sight includes all the differing objects of vision. But if the eye should attempt to see sight, it will turn in upon itself and see nothing.

The commonly accepted notion that Americans are materialists is pure bunk. A materialist is one who loves material, a person devoted to the enjoyment of the physical and immediate present. By this definition, most Americans are abstractionists. They hate material, and convert it as swiftly as possible into mountains of junk and clouds of poisonous gas.

It seems that if I am afraid, then I am “stuck” with fear. But in fact I am chained to the fear only so long as I am trying to get away from it. On the other hand, when I do not try to get away I discover that there is nothing “stuck” or fixed about the reality of the moment. When I am aware of this feeling without naming it, without calling it “fear,” “bad,” “negative,” etc., it changes instantly into something else, and life moves freely ahead. The feeling no longer perpetuates itself by creating the feeler behind it.

[T]he part and the whole, the individual and the cosmos, are what they are only in relation to one another.

For most of us, the other half of sanity lies simply in seeing and enjoying the unknown, just as we can enjoy music without knowing either how it is written or how the body hears it.

For example, in the science of ecology one learns that a human being is not an organism in an environment, but is an organism/environment, that is to say, a unified field of behavior. If you describe carefully the behavior of any organism you cannot do so without at the same time describing the behavior of the environment, and by that you know that what you are describing is the behavior of a unified field.

Finally, there are two specific objections to use of psychedelic drugs. First, use of these
drugs may be dangerous. However, every worth-while exploration is dangerous — climbing
mountains, testing aircraft, rocketing into outer space, skin diving, or collecting botanical
specimens in jungles. But if you value knowledge and the actual delight of exploration more
than mere duration of uneventful life, you are willing to take the risks. It is not really healthy
for monks to practice fasting, and it was hardly hygienic for Jesus to get himself crucified,
but these are risks taken in the course of spiritual adventures.

In sum, then, te is the unthinkable ingenuity and creative power of man’s spontaneous and natural functioning–a power which is blocked when one tries to master it in terms of formal methods and techniques.

Do you suppose that God takes himself seriously? I know a Zen master, Joshu Sasaki, who has let it be known that the best form of meditation is to stand up with your hands on your hips and roar with laughter for ten minutes every morning. I have heard of a sophisticated shaman-type fellow who used to cure ringworm on cows just by pointing at the scars and laughing. Truly religious people always make jokes about their religion; their faith is so strong that they can afford it. Much of the secret of life consists in knowing how to laugh, and also how to breathe.