Aldo Capitini Quotes

I wanted to go away, in the midst of something entirely different,

“The free addition of a religious nature is to move from a starting point of a unity and common destiny, not saying: * “I will be saved but not you – I am inspired, the agent of a special mission but not you”. Instead saying: * “We are part of a unity and a common destiny, and if you are not aware of it, I will add to what you feel my feeling and my action in this way. And it might be that your lack of awareness in this might benefit me by deepening my awareness and religious consciousness.
Therefore my religious life will have two essential aspects:

I am reborn when I say a * “thou”.

We can say to the other revolutionaries: you are right to be dissatisfied with this society with its erroneous and unjust ways, but how can you change everything straightaway with your own hands? Do you want to destroy the persons whom you see as adversaries, and even those who you suspect of not being revolutionary?
Do you want the revolution to go forward with massacres, torture, the absolute power of a group, which prevents other people from speaking, informing themselves or criticizing or even living? We want a society founded on love and shall we start with cultivating and stimulating hatred? We want a free society and should we increase tyranny and absolutism? We want a good and clean end and should we use dirty and terrible means?

“Today we have a very important case for the choice between obedience and disobedience because the nuclear arms race could lead to the most terrible war there has ever been, reducing Europe to complete destruction. Perhaps never as today to ‘disobey’ is to obey the universal conscience; to disobey the written laws is to obey the unwritten law, which tells us to be united with all being; to disobey the cult of the present empires in the name of the community, which will tomorrow be really of everybody.
Conscientious objection is today evolving from being a personal stand in front of the terrible law to have to * “kill” human beings, to becoming a warning to everybody of the terrible danger of atomic destruction. This is a precise example of a disobedience, which would seem individual, and instead becomes a precious good for everyone.

History must change and today we see our problems in a different light, we say that our revolution today here and straightaway has something different, because it is made together with everybody, with our spirit united to everyone, even those not here, it is revolution for everybody and with everybody, not excluding and not destroying for ever, and not eternally damning anyone. It is a choral revolution.

Thus God is not to be lived in contemplation but in acts, in actual practice. In giving of our best, in the intrinsic value of every act, God descends as person and strengthens us.

God involves continuous awareness of finiteness, supreme capacity to feel grief, the renouncing of divine attributes in order to become pure giving, infinite love, redemption and consolation.

Even the death we feel approaching is not absolute but only incidental. At that moment we perform yet another act. The act is the form, the way in which death is faced.

From here the sure beginning of infinity,

Nonviolence does good to those who practice it and receive it: it makes each other better, lifts them up, unites them.

And you mother still close to me,

“The only law to which we can give our obedience is the one of which we are convinced. And this way to act cannot be alleged to be egocentric or disorderly. First of all it is easy to realize that everybody really acts like this, that is, he does not obey laws to which the doors of his conscience have not been willingly opened. But the difference lies in that some choose an authority, and from then onwards are prepared to obey all its commands. Others instead prefer to often re-examine the reasons for these prescriptions, and do not entrust anybody with the keys of their own conscience. This does not mean that they will want to undertake a deep study of every law, every regulation, but the fact is that they do not recognize even their country’s government or their society’s president as an absolute authority. This second way will certainly be more tiring, but it is certain that the first will be more dangerous, because it diseducates people and harms those who exercise power and those who are governed”.

Nonviolence is opening to the existence, freedom and development of every being

We approach one another as if we were separate entities and see the other only from a limited point of view – not as part of us; we do not open ourselves to others with complete faith. When we first encounter objects or persons we think, because of this feeling of separateness, that they are just as we find them and nothing else. But if my attitude towards this person is of love, interest, oneness, then I will lose that first impression of having accidentally found them and will grow beyond my limitations towards something at once more intimate and more vast.