"nightly boiling and then cooling a broth of freshly pounded fudano leaves in which she soaked her feat -and the pale palms of her hands- to an inky blackness. When Kunta asked his mother she told him to run along. So he asked his father, who told him, "The more blackness a woman has the more beautiful she is.

And there was a lot of exclaiming about some Massa Patrick Henry having cried out, 'Give me liberty or give me death!' Kunta liked that, but he couldn't understand how somebody white could say it; white folks looked pretty free to him.

Just look at the scores of thousands of housing tracts in this country, where only parents and children live. Think of the impact on these children who will grow up without close proximity to grandparents. There are certain things that a grandmammy or a granddaddy can do for a child that no one else can. It's sort of like Stardust — the relationship between grandparents and children. The lack of this for many children has to have a negative impact on society. The edges of these children are a little sharper for the lack of it. … I tell young people to go to the oldest members of their family and get as much oral history as possible. Many grandparents carry three or four generations of history in their heads but don't talk about it because they have been ignored. And when the young person starts doing this, the old are warmed to the cockles of their souls and will tell a grandchild everything they can muster.

"You can't be nobody's frien' an' slave both."
"How come, Pappy?"
"'Cause friend's don't own one 'nother."

"I certainly wasn't seeking any degree, the way a college confers a status symbol upon its students. My homemade education gave me, with every additional book that I read, a little bit more sensitivity to the deafness, dumbness and blindness that was afflicting the black race in America. Not long ago, an English writer telephoned me, asking questions. One was, "What's your alma mater?" I told him, "Books.

Whole heap o’ folks, ’cludin’ me till I got grown, ain’t knowed at firs’ weren’t nobody in dis country but Indians, fishin’ an’ huntin’ an’ fightin’ one ’nother, jes’ mindin’ dey own business. Den here come l’il ol’ boat o’ white folks a-wavin’ an’ grinnin’. ‘Hey, y’all red mens! How ’bout let us come catch a bite an’ a nap ’mongst y’all an’ le’s be friends!’ Huh! I betcha nowdays dem Indians wish dey’s made dat boat look like a porcupine wid dey arrows!

In all of us there is a hunger, marrow-deep, to know our heritage- to know who we are and where we have come from. Without this enriching knowledge, there is a hollow yearning. No matter what our attainments in life, there is still a vacuum, an emptiness, and the most disquieting loneliness.