Rightness of limitation is essential for growth of reality.

Unlimited possibility and abstract creativity can procure nothing. The limitation, and the basis arising from what is already actual, are both of them necessary and interconnected.

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But discontinuity whether in cultures or physics, unavoidably invokes the ancient notion of harmony. And it is out of the extreme discontinuity of modern existence, with its mingling of many cultures and periods, that there is being born today the vision of a rich and complex harmony. We do not have a single, coherent present to live in, and so we need a multiple vision in order to see at all.

Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.

The word “experience” is one of the most deceitful in philosophy. Its adequate discussion would be the topic for a treatise. I can only indicate those elements in my analysis of it which are relevant to the present train of thought.

It is a false dichotomy to think of Nature and Man. Mankind is a factor in Nature which exhibits in its most intense form the plasticity of Nature.

Great dreamers' dreams are never fulfilled, they are always transcended.

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Often things realised in thought are more vivid than than the same things in inattentive physical experience. But the things apprehended as mental are always subject to the condition that we come to a stop when we come to explore ever higher grades of complexity in their realised relationships. We always find tat we have thought of just this — whatever it may be — and of no more.