Saints, it has been said, are the sinners who go on trying. So free men and women are the oppressed who go on trying and who in the process make themselves fit to bear the responsibilities and uphold the disciplines which will maintain a free society.

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Fearlessness may be a gift but perhaps the more precious thing is the courage acquired through endeavor, courage that comes from cultivating the habit of refusing to let fear dictate one's actions, courage that could be described as 'grace under pressure'- grace which is renewed repeatedly in the face of harsh, unremitting pressure.

In one of her letters she writes: Some have questioned the appropriateness of talking about such matters as metta (loving-kindness) and thissa (truth) in the political context. But politics is about people and what we had seen … proved that love and truth can move people more strongly than any form of coercion.

I do not hold to non-violence for moral reasons, but for practical and political reasons, because I think it’s best for the country. And even Ghandiji, who is supposed to be the father of non-violence, said that between cowardice and violence, he’d choose violence any time.

In spite of the open, laughing face that the Burmese presented to the world, the ingrained, if inarticulate, conviction of their own nationhood prevented them from truly admitting those they saw as ‘foreign’ into their inner sancturns.